Luke 1:20

Authorized King James Version

And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἰδού,
behold
used as imperative lo!
#3
ἔσῃ
thou
will be
#4
σιωπῶν
shalt be dumb
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
#5
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#6
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#7
δυνάμενος
able
to be able or possible
#8
λαλῆσαι
to speak
to talk, i.e., utter words
#9
ἄχρι
until
(of time) until or (of place) up to
#10
ὧν
that
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#11
ἡμέρας
the day
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
#12
γένηται
shall be performed
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#13
ταῦτα
these things
these things
#14
ἀνθ
because
opposite, i.e., instead or because of (rarely in addition to)
#15
ὧν
that
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#16
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#17
ἐπίστευσας
thou believest
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
#18
τοῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#19
λόγοις
words
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
#20
μου
my
of me
#21
οἵτινες
which
which some, i.e., any that; also (definite) which same
#22
πληρωθήσονται
shall be fulfilled
to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute
#23
εἰς
in
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#24
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#25
καιρὸν
season
an occasion, i.e., set or proper time
#26
αὐτῶν
their
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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