John 14:17

Authorized King James Version

Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

Word-by-Word Analysis
#1
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#2
πνεῦμα
Even the Spirit
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
#3
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#4
ἀληθείας
of truth
truth
#5
whom
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#6
the (sometimes to be supplied, at others omitted, in english idiom)
#7
κόσμος
the world
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
#8
οὐ
cannot
the absolute negative (compare g3361) adverb; no or not
#9
δύναται
to be able or possible
#10
λαβεῖν
receive
while g0138 is more violent, to seize or remove))
#11
ὅτι
because
demonstrative, that (sometimes redundant); causative, because
#12
οὐ
cannot
the absolute negative (compare g3361) adverb; no or not
#13
θεωρεῖ
it seeth
to be a spectator of, i.e., discern, (literally, figuratively (experience) or intensively (acknowledge))
#14
αὐτὸ,
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#15
οὐδὲ
neither
not however, i.e., neither, nor, not even
#16
γινώσκετε
know
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
#17
αὐτὸ,
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#18
ὑμεῖς
ye
you (as subjective of verb)
#19
δὲ
but
but, and, etc
#20
γινώσκετε
know
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
#21
αὐτὸ,
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#22
ὅτι
because
demonstrative, that (sometimes redundant); causative, because
#23
παρ'
with
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
#24
ὑμῖν
you
to (with or by) you
#25
μένει
he dwelleth
to stay (in a given place, state, relation or expectancy)
#26
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#27
ἐν
in
"in," at, (up-)on, by, etc
#28
ὑμῖν
you
to (with or by) you
#29
ἔσται
shall be
will be

Analysis

This verse develops the divine love theme central to John. The concept of truth reflects the essential nature of God revealed through Christ. The literary structure and word choice here contribute to theological biography emphasizing Jesus' divine identity, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood truth. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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