Hebrews 5:7

Authorized King James Version

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Word-by-Word Analysis
#1
ὃς
Who
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#2
ἐν
in
"in," at, (up-)on, by, etc
#3
ταῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#4
ἡμέραις
the days
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
#5
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#6
σαρκὸς
flesh
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or
#7
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#8
δεήσεις
prayers
a petition
#9
τε
and
both or also (properly, as correlation of g2532)
#10
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#11
ἱκετηρίας
supplications
intreaty
#12
πρὸς
unto
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#13
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#14
δυνάμενον
him that was able
to be able or possible
#15
σῴζειν
to save
to save, i.e., deliver or protect (literally or figuratively)
#16
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#17
ἐκ
from
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#18
θανάτου
death
(properly, an adjective used as a noun) death (literally or figuratively)
#19
μετὰ
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#20
κραυγῆς
crying
an outcry (in notification, tumult or grief)
#21
ἰσχυρᾶς
strong
forcible (literally or figuratively)
#22
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#23
δακρύων
tears
a tear
#24
προσενέγκας
when he had offered up
to bear towards, i.e., lead to, tender (especially to god), treat
#25
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#26
εἰσακουσθεὶς
was heard
to listen to
#27
ἀπὸ
in that
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#28
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#29
εὐλαβείας
he feared
properly, caution, i.e., (religiously) reverence (piety); by implication, dread (concretely)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Hebrews Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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