John 15:5

Authorized King James Version

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I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Original Language Analysis

ἐγώ I G1473
ἐγώ I
Strong's: G1473
Word #: 1 of 25
i, me
εἰμι am G1510
εἰμι am
Strong's: G1510
Word #: 2 of 25
i exist (used only when emphatic)
G3588
Strong's: G3588
Word #: 3 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἄμπελος the vine G288
ἄμπελος the vine
Strong's: G288
Word #: 4 of 25
a vine (as coiling about a support)
ὑμεῖς ye G5210
ὑμεῖς ye
Strong's: G5210
Word #: 5 of 25
you (as subjective of verb)
τὰ G3588
τὰ
Strong's: G3588
Word #: 6 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
κλήματα are the branches G2814
κλήματα are the branches
Strong's: G2814
Word #: 7 of 25
a limb or shoot (as if broken off)
G3588
Strong's: G3588
Word #: 8 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
μένων He that abideth G3306
μένων He that abideth
Strong's: G3306
Word #: 9 of 25
to stay (in a given place, state, relation or expectancy)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 10 of 25
"in," at, (up-)on, by, etc
ἐμοὶ me G1698
ἐμοὶ me
Strong's: G1698
Word #: 11 of 25
to me
κἀγὼ and I G2504
κἀγὼ and I
Strong's: G2504
Word #: 12 of 25
so also the dative case ????? <pronunciation strongs="kam-oy'"/>, and accusative case ???? <pronunciation strongs="kam-eh'"/> and (or also, even, etc.
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 13 of 25
"in," at, (up-)on, by, etc
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 14 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὗτος the same G3778
οὗτος the same
Strong's: G3778
Word #: 15 of 25
the he (she or it), i.e., this or that (often with article repeated)
φέρει bringeth forth G5342
φέρει bringeth forth
Strong's: G5342
Word #: 16 of 25
to "bear" or carry (in a very wide application, literally and figuratively, as follows)
καρπὸν fruit G2590
καρπὸν fruit
Strong's: G2590
Word #: 17 of 25
fruit (as plucked), literally or figuratively
πολύν much G4183
πολύν much
Strong's: G4183
Word #: 18 of 25
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 19 of 25
demonstrative, that (sometimes redundant); causative, because
χωρὶς without G5565
χωρὶς without
Strong's: G5565
Word #: 20 of 25
at a space, i.e., separately or apart from (often as preposition)
ἐμοῦ me G1700
ἐμοῦ me
Strong's: G1700
Word #: 21 of 25
of me
οὐ nothing G3756
οὐ nothing
Strong's: G3756
Word #: 22 of 25
the absolute negative (compare g3361) adverb; no or not
δύνασθε ye can G1410
δύνασθε ye can
Strong's: G1410
Word #: 23 of 25
to be able or possible
ποιεῖν do G4160
ποιεῖν do
Strong's: G4160
Word #: 24 of 25
to make or do (in a very wide application, more or less direct)
οὐδέν G3762
οὐδέν
Strong's: G3762
Word #: 25 of 25
not even one (man, woman or thing), i.e., none, nobody, nothing

Analysis & Commentary

Jesus reiterates 'I am the vine, ye are the branches' (ego eimi he ampelos, hymeis ta klemata). This identifies believers' relationship to Christ - they are not independent entities but extensions of Him, deriving life from Him. The promise follows: 'He that abideth in me, and I in him, the same bringeth forth much fruit' (ho menon en emoi kago en auto, houtos pherei karpon polyn). The reciprocal abiding (believer in Christ, Christ in believer) produces abundant fruitfulness (karpon polyn). The stark conclusion: 'for without me ye can do nothing' (hoti choris emou ou dynasthe poiein ouden). The phrase choris emou (without me, apart from me) indicates separation. The absolute ouden (nothing) excludes any spiritual accomplishment independent of Christ. This is not self-deprecation but theological realism - all spiritual life, growth, and fruitfulness derive from union with Christ.

Historical Context

This verse became foundational to Christian asceticism and mysticism. Desert Fathers and monastic movements structured life to maintain conscious Christ-dependence. Augustine's theology of grace relied heavily on this verse - apart from divine grace working through Christ-union, humans can do nothing spiritually profitable. Pelagian controversy centered on whether humans could do spiritual good independently - Augustine cited this verse proving absolute dependence on divine grace. Reformation soteriology built on this: sola gratia, sola fide, solus Christus - salvation and sanctification are entirely from and through Christ. Modern Keswick movement emphasized 'victorious Christian living' through abiding. Prosperity gospel's emphasis on human potential contradicts this verse's absolute negation of independent achievement. The verse establishes that Christian fruitfulness is not about willpower, technique, or effort but about maintaining vital connection to Christ.

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