Mark 8:4

Authorized King James Version

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And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπεκρίθησαν answered G611
ἀπεκρίθησαν answered
Strong's: G611
Word #: 2 of 15
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 3 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οἱ G3588
οἱ
Strong's: G3588
Word #: 4 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταὶ disciples G3101
μαθηταὶ disciples
Strong's: G3101
Word #: 5 of 15
a learner, i.e., pupil
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 6 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Πόθεν From whence G4159
Πόθεν From whence
Strong's: G4159
Word #: 7 of 15
from which (as interrogative) or what (as relative) place, state, source or cause
τούτους these G5128
τούτους these
Strong's: G5128
Word #: 8 of 15
these (persons, as objective of verb or preposition)
δυνήσεταί can G1410
δυνήσεταί can
Strong's: G1410
Word #: 9 of 15
to be able or possible
τις a man G5100
τις a man
Strong's: G5100
Word #: 10 of 15
some or any person or object
ὧδε here G5602
ὧδε here
Strong's: G5602
Word #: 11 of 15
in this same spot, i.e., here or hither
χορτάσαι satisfy G5526
χορτάσαι satisfy
Strong's: G5526
Word #: 12 of 15
to fodder, i.e., (generally) to gorge (supply food in abundance)
ἄρτων men with bread G740
ἄρτων men with bread
Strong's: G740
Word #: 13 of 15
bread (as raised) or a loaf
ἐπ' in G1909
ἐπ' in
Strong's: G1909
Word #: 14 of 15
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
ἐρημίας the wilderness G2047
ἐρημίας the wilderness
Strong's: G2047
Word #: 15 of 15
solitude (concretely)

Analysis & Commentary

And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? The disciples' response reveals persistent unbelief despite witnessing the earlier feeding of five thousand (Mark 6:30-44). From whence (πόθεν, pothen) asks about the source—where would sufficient bread come from? Can a man satisfy (δυνήσεται τις χορτάσαι, dynēsetai tis chortasai)—the verb δύναμαι (dynamai) questions ability or possibility. Χορτάζω (chortazō) means to feed fully, satisfy, fill to contentment—not merely provide token nourishment but genuine satisfaction.

These men (τούτους, toutous) refers to the four thousand. With bread (ἄρτων, artōn) specifies the needed provision. Here in the wilderness (ὧδε ἐπ' ἐρημίας, hōde ep' erēmias)—the location compounds the problem. In a city, bread might be purchased; in wilderness, there's no supply. The disciples see insurmountable obstacles: massive crowd, remote location, lack of resources. They calculate based on human ability and natural means, forgetting Christ's supernatural power they'd already witnessed.

This forgetfulness is astonishing. Jesus had previously fed five thousand with five loaves and two fish (Mark 6:38-44). Yet facing a similar (though smaller) situation, the disciples despair rather than trust. This illustrates human tendency toward spiritual amnesia—we forget past provision and doubt future faithfulness. Jesus later rebukes them for this hardness of heart and blindness (Mark 8:17-21). Their question reveals natural unbelief requiring supernatural faith—a gift God must grant. Reformed theology emphasizes that even believers struggle with unbelief requiring continual repentance and renewed trust in Christ's sufficiency.

Historical Context

The disciples' question echoes Israel's wilderness complaint: "Can God furnish a table in the wilderness?" (Psalm 78:19). Despite witnessing God's miraculous provision of manna and quail, Israel doubted God's ability to provide. The disciples repeat this pattern, forgetting Jesus' previous miracle. This demonstrates that even close followers of Jesus struggle with persistent unbelief. The wilderness setting intensifies the impossibility—ancient Palestine's wilderness was barren, rocky, inhospitable terrain where finding food was genuinely impossible by natural means. The disciples' focus on human ability ("can a man satisfy") rather than divine power reveals their spiritual blindness. Jesus would soon address this directly, asking, "Do ye not yet understand, neither remember?" (Mark 8:17-18). The early church recognized this pattern—believers repeatedly forget God's past faithfulness and doubt future provision, requiring constant reminder of Scripture's testimonies to God's unchanging character and covenant promises.

Questions for Reflection

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