Matthew 9:15

Authorized King James Version

And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
εἶπεν
said
to speak or say (by word or writing)
#3
αὐτῶν
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
the (sometimes to be supplied, at others omitted, in english idiom)
#5
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#6
Μὴ
Can
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#7
δύνανται
to be able or possible
#8
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#9
υἱοὶ
the children
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
#10
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
νυμφῶνος
of the bridechamber
the bridal room
#12
πενθεῖν
mourn
to grieve (the feeling or the act)
#13
ἐφ'
as long as
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#14
ὅσον
as (much, great, long, etc.) as
#15
μετ'
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#16
αὐτῶν
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#17
ἐστιν
is
he (she or it) is; also (with neuter plural) they are
#18
the (sometimes to be supplied, at others omitted, in english idiom)
#19
νυμφίος
the bridegroom
a bride-groom (literally or figuratively)
#20
ἐλεύσονται
will come
to come or go (in a great variety of applications, literally and figuratively)
#21
δὲ
but
but, and, etc
#22
ἡμέραι
the days
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
#23
ὅταν
when
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
#24
ἀπαρθῇ
shall be taken
to lift off, i.e., remove
#25
ἀπ'
from
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#26
αὐτῶν
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#27
the (sometimes to be supplied, at others omitted, in english idiom)
#28
νυμφίος
the bridegroom
a bride-groom (literally or figuratively)
#29
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#30
τότε
then
the when, i.e., at the time that (of the past or future, also in consecution)
#31
νηστεύσουσιν
shall they fast
to abstain from food (religiously)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The first-century Palestinian Jewish culture under Roman occupation would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Study Resources