Matthew 9:14

Authorized King James Version

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Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

Original Language Analysis

Τότε Then G5119
Τότε Then
Strong's: G5119
Word #: 1 of 20
the when, i.e., at the time that (of the past or future, also in consecution)
προσέρχονται came G4334
προσέρχονται came
Strong's: G4334
Word #: 2 of 20
to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
αὐτῷ to him G846
αὐτῷ to him
Strong's: G846
Word #: 3 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οἱ G3588
οἱ
Strong's: G3588
Word #: 4 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταί disciples G3101
μαθηταί disciples
Strong's: G3101
Word #: 5 of 20
a learner, i.e., pupil
Ἰωάννου of John G2491
Ἰωάννου of John
Strong's: G2491
Word #: 6 of 20
joannes (i.e., jochanan), the name of four israelites
λέγοντες saying G3004
λέγοντες saying
Strong's: G3004
Word #: 7 of 20
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Διατί Why G1302
Διατί Why
Strong's: G1302
Word #: 8 of 20
through what cause ?, i.e., why?
ἡμεῖς do we G2249
ἡμεῖς do we
Strong's: G2249
Word #: 9 of 20
we (only used when emphatic)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 11 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Φαρισαῖοι the Pharisees G5330
Φαρισαῖοι the Pharisees
Strong's: G5330
Word #: 12 of 20
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
νηστεύουσιν fast G3522
νηστεύουσιν fast
Strong's: G3522
Word #: 13 of 20
to abstain from food (religiously)
πολλά oft G4183
πολλά oft
Strong's: G4183
Word #: 14 of 20
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
οἱ G3588
οἱ
Strong's: G3588
Word #: 15 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 16 of 20
but, and, etc
μαθηταί disciples G3101
μαθηταί disciples
Strong's: G3101
Word #: 17 of 20
a learner, i.e., pupil
σου thy G4675
σου thy
Strong's: G4675
Word #: 18 of 20
of thee, thy
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 19 of 20
the absolute negative (compare g3361) adverb; no or not
νηστεύουσιν fast G3522
νηστεύουσιν fast
Strong's: G3522
Word #: 20 of 20
to abstain from food (religiously)

Analysis & Commentary

John's disciples question Jesus about fasting: 'Why do we and the Pharisees fast oft, but thy disciples fast not?' (διατι ημεις και οι Φαρισαιοι νηστευομεν πολλα οι δε μαθηται σου ου νηστευουσιν). Fasting was central to Jewish piety, practiced twice weekly by Pharisees (Luke 18:12) plus special occasions. John's disciples practiced rigorous asceticism following their teacher's example. Jesus' disciples, by contrast, feast. The question reveals confusion about appropriate religious expression. Jesus will answer by distinguishing between old covenant preparation and new covenant celebration. The question assumes fasting demonstrates superior spirituality. Jesus challenges this assumption, teaching that external practices matter less than the heart's orientation and recognition of God's redemptive presence.

Historical Context

Jewish fasting had multiple purposes: mourning, repentance, petition, and preparation for God's action. The Pharisees fasted Mondays and Thursdays. John the Baptist's ascetic lifestyle (Matthew 3:4) naturally led his disciples to practice similar disciplines. First-century Judaism emphasized fasting as demonstrating devotion and humbling oneself before God. Jesus doesn't condemn fasting (Matthew 6:16-18) but insists it serve appropriate purposes. Fasting expresses longing for God's presence; when the Bridegroom is present, fasting is inappropriate. Early Christians fasted (Acts 13:2-3, 14:23) but recognized it as means, not end.

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