John 3:29

Authorized King James Version

He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

Word-by-Word Analysis

ἡ

G3588

which

the (sometimes to be supplied, at others omitted, in english idiom)

ἔχων

G2192

He that hath

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

ἡ

G3588

which

the (sometimes to be supplied, at others omitted, in english idiom)

νύμφην

G3565

the bride

a young married woman (as veiled), including a betrothed girl; by implication, a son's wife

νυμφίου

G3566

of the bridegroom

a bride-groom (literally or figuratively)

ἐστίν·

G2076

he (she or it) is; also (with neuter plural) they are

ἡ

G3588

which

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ

G1161

but

but, and, etc

φίλος

G5384

the friend

actively, fond, i.e., friendly (still as a noun, an associate, neighbor, etc.)

#10

ἡ

G3588

which

the (sometimes to be supplied, at others omitted, in english idiom)

#11

νυμφίου

G3566

of the bridegroom

a bride-groom (literally or figuratively)

#12

ἡ

G3588

which

the (sometimes to be supplied, at others omitted, in english idiom)

#13

ἑστηκὼς

G2476

standeth

to stand (transitively or intransitively), used in various applications (literally or figuratively)

#14

καὶ

G2532

and

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

#15

ἀκούων

G191

heareth

to hear (in various senses)

#16

αὐτοῦ

G846

him

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

#17

χαρὰ

G5479

greatly

cheerfulness, i.e., calm delight

#18

χαίρει

G5463

rejoiceth

to be "cheer"ful, i.e., calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well

#19

διὰ

G1223

because

through (in very wide applications, local, causal, or occasional)

#20

ἡ

G3588

which

the (sometimes to be supplied, at others omitted, in english idiom)

#21

φωνὴν

G5456

voice

a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language

#22

ἡ

G3588

which

the (sometimes to be supplied, at others omitted, in english idiom)

#23

νυμφίου

G3566

of the bridegroom

a bride-groom (literally or figuratively)

#24

αὕτη

G3778

this

the he (she or it), i.e., this or that (often with article repeated)

#25

οὖν

G3767

therefore

(adverbially) certainly, or (conjunctionally) accordingly

#26

ἡ

G3588

which

the (sometimes to be supplied, at others omitted, in english idiom)

#27

χαρὰ

G5479

greatly

cheerfulness, i.e., calm delight

#28

ἡ

G3588

which

the (sometimes to be supplied, at others omitted, in english idiom)

#29

ἐμὴ

G1699

#30

πεπλήρωται

G4137

is fulfilled

to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute

Analysis

Within the broader context of John, this passage highlights divine love through declarative statements that establish theological truth. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of John.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of divine love within the theological tradition of John Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

How might the original audience's understanding of divine revelation differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
In what ways does understanding divine revelation in its original context challenge or deepen contemporary Christian thinking about divine love?
What systematic theological implications arise from this verse's treatment of divine love, and how does it contribute to a biblical theology of theology proper and the doctrine of God?

Related Resources

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John 3:29

Analysis

Historical Context

Questions for Reflection

Related Resources

Topics

People

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