Acts 27:43

Authorized King James Version

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But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 22
but, and, etc
ἑκατόνταρχος the centurion G1543
ἑκατόνταρχος the centurion
Strong's: G1543
Word #: 3 of 22
the captain of one hundred men
βουλόμενος willing G1014
βουλόμενος willing
Strong's: G1014
Word #: 4 of 22
to "will," i.e., (reflexively) be willing
διασῶσαι to save G1295
διασῶσαι to save
Strong's: G1295
Word #: 5 of 22
to save thoroughly, i.e., (by implication or analogy) to cure, preserve, rescue, etc
τὸν G3588
τὸν
Strong's: G3588
Word #: 6 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
Παῦλον Paul G3972
Παῦλον Paul
Strong's: G3972
Word #: 7 of 22
(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle
ἐκώλυσεν kept G2967
ἐκώλυσεν kept
Strong's: G2967
Word #: 8 of 22
to estop, i.e., prevent (by word or act)
αὐτοὺς them G846
αὐτοὺς them
Strong's: G846
Word #: 9 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 10 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
βουλήματος from their purpose G1013
βουλήματος from their purpose
Strong's: G1013
Word #: 11 of 22
a resolve
ἐκέλευσέν commanded G2753
ἐκέλευσέν commanded
Strong's: G2753
Word #: 12 of 22
"hail"; to incite by word, i.e., order
τε and G5037
τε and
Strong's: G5037
Word #: 13 of 22
both or also (properly, as correlation of g2532)
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 14 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
δυναμένους that they which could G1410
δυναμένους that they which could
Strong's: G1410
Word #: 15 of 22
to be able or possible
κολυμβᾶν swim G2860
κολυμβᾶν swim
Strong's: G2860
Word #: 16 of 22
to plunge into water
ἀποῤῥίψαντας should cast G641
ἀποῤῥίψαντας should cast
Strong's: G641
Word #: 17 of 22
to hurl off, i.e., precipitate (oneself)
πρώτους themselves first G4413
πρώτους themselves first
Strong's: G4413
Word #: 18 of 22
foremost (in time, place, order or importance)
ἐπὶ to G1909
ἐπὶ to
Strong's: G1909
Word #: 19 of 22
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὴν G3588
τὴν
Strong's: G3588
Word #: 20 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
γῆν land G1093
γῆν land
Strong's: G1093
Word #: 21 of 22
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
ἐξιέναι into the sea and get G1826
ἐξιέναι into the sea and get
Strong's: G1826
Word #: 22 of 22
to issue, i.e., leave (a place), escape (to the shore)

Analysis & Commentary

But the centurion, willing to save Paul, kept them from their purpose—As Paul's ship wrecks off Malta, soldiers plan to kill prisoners to prevent escape (Roman law executed guards whose prisoners escaped). The centurion Julius, however, βουλόμενος διασῶσαι τὸν Παῦλον (boulomenos diasōsai ton Paulon, 'wanting to bring Paul safely through'), intervenes. The verb ἐκώλυσεν (ekōlysen, 'prevented, hindered') their βουλήματος (boulēmatos, 'plan, purpose').

Julius's protective action fulfills Paul's prophecy that all would survive (27:22-24). God had revealed to Paul 'thou must be brought before Caesar' (27:24), guaranteeing his arrival in Rome. The centurion's intervention—motivated by respect for Paul (see 27:3) and perhaps conviction about his innocence—becomes the instrument of God's purposes. All 276 people aboard are saved because of Paul's presence and God's promise. This echoes Joseph's preservation of Egypt and Jonah's impact on sailors—one righteous person brings deliverance to many.

Historical Context

Roman military law (Codex Justinianus) prescribed death for soldiers who allowed prisoners to escape. The soldiers' plan to kill prisoners was legally logical but morally reprehensible. Centurion Julius, who had shown kindness to Paul throughout the voyage (27:3, 27:43), exercises his authority to prevent massacre. His decision risked his own life—if prisoners escaped, he would answer for it. Yet his respect for Paul and perhaps conviction about his innocence motivated extraordinary protection. This centurion joins others (Matthew 8:5-13, Mark 15:39) whom Scripture presents as honorable men.

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