Matthew 27:42

Authorized King James Version

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He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

Original Language Analysis

Ἄλλους others G243
Ἄλλους others
Strong's: G243
Word #: 1 of 18
"else," i.e., different (in many applications)
σῶσαι· He saved G4982
σῶσαι· He saved
Strong's: G4982
Word #: 2 of 18
to save, i.e., deliver or protect (literally or figuratively)
ἑαυτὸν himself G1438
ἑαυτὸν himself
Strong's: G1438
Word #: 3 of 18
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
οὐ he cannot G3756
οὐ he cannot
Strong's: G3756
Word #: 4 of 18
the absolute negative (compare g3361) adverb; no or not
δύναται G1410
δύναται
Strong's: G1410
Word #: 5 of 18
to be able or possible
σῶσαι· He saved G4982
σῶσαι· He saved
Strong's: G4982
Word #: 6 of 18
to save, i.e., deliver or protect (literally or figuratively)
εἰ If G1487
εἰ If
Strong's: G1487
Word #: 7 of 18
if, whether, that, etc
βασιλεὺς the King G935
βασιλεὺς the King
Strong's: G935
Word #: 8 of 18
a sovereign (abstractly, relatively, or figuratively)
Ἰσραήλ of Israel G2474
Ἰσραήλ of Israel
Strong's: G2474
Word #: 9 of 18
israel (i.e., jisrael), the adopted name of jacob, including his descendants (literally or figuratively)
ἐστιν he be G2076
ἐστιν he be
Strong's: G2076
Word #: 10 of 18
he (she or it) is; also (with neuter plural) they are
καταβάτω come down G2597
καταβάτω come down
Strong's: G2597
Word #: 11 of 18
to descend (literally or figuratively)
νῦν now G3568
νῦν now
Strong's: G3568
Word #: 12 of 18
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 13 of 18
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 14 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
σταυροῦ the cross G4716
σταυροῦ the cross
Strong's: G4716
Word #: 15 of 18
a stake or post (as set upright), i.e., (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e.,
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 16 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πιστεύσομεν we will believe G4100
πιστεύσομεν we will believe
Strong's: G4100
Word #: 17 of 18
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 18 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

He saved others; himself he cannot save—the mockers speak prophetic truth. Cannot (οὐ δύναται, ou dynatai) is theologically accurate: Jesus cannot save himself AND save us. The Sinless One must die for the sinful. If he be the King of Israel, let him now come down from the cross, and we will believe him—a lying condition. They would not believe.

The great reversal: perceived weakness is actual power. The foolishness of God is wiser than men; and the weakness of God is stronger than men (1 Corinthians 1:25). The cross appears as defeat but is victory. Staying on the cross demonstrates greater power than coming down.

Historical Context

Roman crucifixion was designed to make the victim appear utterly powerless—naked, suspended, gasping for breath. That the King of Israel would die this shameful death was 'foolishness to Greeks' and 'stumbling block to Jews' (1 Corinthians 1:23).

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