Acts 17:19
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
Original Language Analysis
ἐπιλαβόμενοί
they took
G1949
ἐπιλαβόμενοί
they took
Strong's:
G1949
Word #:
1 of 20
to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
αὐτοῦ
him
G846
αὐτοῦ
him
Strong's:
G846
Word #:
3 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐπὶ
unto
G1909
ἐπὶ
unto
Strong's:
G1909
Word #:
4 of 20
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὸν
G3588
τὸν
Strong's:
G3588
Word #:
5 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἤγαγον
and brought him
G71
ἤγαγον
and brought him
Strong's:
G71
Word #:
8 of 20
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
λέγοντες
saying
G3004
λέγοντες
saying
Strong's:
G3004
Word #:
9 of 20
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
γνῶναι
we know
G1097
γνῶναι
we know
Strong's:
G1097
Word #:
11 of 20
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
τίς
what
G5101
τίς
what
Strong's:
G5101
Word #:
12 of 20
an interrogative pronoun, who, which or what (in direct or indirect questions)
ἡ
G3588
ἡ
Strong's:
G3588
Word #:
13 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
καινὴ
new
G2537
καινὴ
new
Strong's:
G2537
Word #:
14 of 20
new (especially in freshness; while g3501 is properly so with respect to age
αὕτη
this
G3778
αὕτη
this
Strong's:
G3778
Word #:
15 of 20
the he (she or it), i.e., this or that (often with article repeated)
ἡ
G3588
ἡ
Strong's:
G3588
Word #:
16 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ὑπὸ
whereof
G5259
ὑπὸ
whereof
Strong's:
G5259
Word #:
17 of 20
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
Cross References
Mark 1:27And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.Acts 17:22Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
Historical Context
The Areopagus council met on a rocky outcrop northwest of the Acropolis in Athens (circa AD 50-51). Named after Ares (Greek god of war, Roman Mars), it had jurisdiction over religious innovations. Athens was past its political prime but remained the intellectual center of the Roman world, filled with monuments to countless deities.
Questions for Reflection
- How did Paul use the Athenians' curiosity about "new doctrine" as an opportunity rather than viewing their skepticism as opposition?
- When sharing the gospel with intellectuals or skeptics, how can you establish common ground (as Paul did with Greek poets) before presenting Christ's exclusive claims?
Related Resources
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Analysis & Commentary
And they took him, and brought him unto Areopagus (Ἄρειον Πάγον, Areion Pagon)—literally "Hill of Ares" (Mars Hill), the supreme court of Athens that handled religious and philosophical matters. This was not an arrest but an invitation, though Luke's language suggests formality.
May we know what this new doctrine, whereof thou speakest, is? (καινὴ διδαχή, kainē didachē)—The Epicurean and Stoic philosophers (v.18) were genuinely curious about Paul's "strange things" (ξενίζοντα, xenizonta, v.20). The Athenians'' love of novelty (v.21) opened the door for Paul's masterful apologetic to pagan philosophy. What began as intellectual curiosity would become Christianity's most famous engagement with Greek thought, where Paul quotes their own poets (v.28) to establish common ground before proclaiming the Resurrection.