Acts 17:19

Authorized King James Version

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And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

Original Language Analysis

ἐπιλαβόμενοί they took G1949
ἐπιλαβόμενοί they took
Strong's: G1949
Word #: 1 of 20
to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
τε And G5037
τε And
Strong's: G5037
Word #: 2 of 20
both or also (properly, as correlation of g2532)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 3 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐπὶ unto G1909
ἐπὶ unto
Strong's: G1909
Word #: 4 of 20
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὸν G3588
τὸν
Strong's: G3588
Word #: 5 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Πάγον Areopagus G697
Πάγον Areopagus
Strong's: G697
Word #: 6 of 20
rock of ares, a place in athens
Πάγον Areopagus G697
Πάγον Areopagus
Strong's: G697
Word #: 7 of 20
rock of ares, a place in athens
ἤγαγον and brought him G71
ἤγαγον and brought him
Strong's: G71
Word #: 8 of 20
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
λέγοντες saying G3004
λέγοντες saying
Strong's: G3004
Word #: 9 of 20
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Δυνάμεθα May G1410
Δυνάμεθα May
Strong's: G1410
Word #: 10 of 20
to be able or possible
γνῶναι we know G1097
γνῶναι we know
Strong's: G1097
Word #: 11 of 20
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
τίς what G5101
τίς what
Strong's: G5101
Word #: 12 of 20
an interrogative pronoun, who, which or what (in direct or indirect questions)
G3588
Strong's: G3588
Word #: 13 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
καινὴ new G2537
καινὴ new
Strong's: G2537
Word #: 14 of 20
new (especially in freshness; while g3501 is properly so with respect to age
αὕτη this G3778
αὕτη this
Strong's: G3778
Word #: 15 of 20
the he (she or it), i.e., this or that (often with article repeated)
G3588
Strong's: G3588
Word #: 16 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ὑπὸ whereof G5259
ὑπὸ whereof
Strong's: G5259
Word #: 17 of 20
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
σοῦ thou G4675
σοῦ thou
Strong's: G4675
Word #: 18 of 20
of thee, thy
λαλουμένη speakest G2980
λαλουμένη speakest
Strong's: G2980
Word #: 19 of 20
to talk, i.e., utter words
διδαχή doctrine G1322
διδαχή doctrine
Strong's: G1322
Word #: 20 of 20
instruction (the act or the matter)

Analysis & Commentary

And they took him, and brought him unto Areopagus (Ἄρειον Πάγον, Areion Pagon)—literally "Hill of Ares" (Mars Hill), the supreme court of Athens that handled religious and philosophical matters. This was not an arrest but an invitation, though Luke's language suggests formality.

May we know what this new doctrine, whereof thou speakest, is? (καινὴ διδαχή, kainē didachē)—The Epicurean and Stoic philosophers (v.18) were genuinely curious about Paul's "strange things" (ξενίζοντα, xenizonta, v.20). The Athenians'' love of novelty (v.21) opened the door for Paul's masterful apologetic to pagan philosophy. What began as intellectual curiosity would become Christianity's most famous engagement with Greek thought, where Paul quotes their own poets (v.28) to establish common ground before proclaiming the Resurrection.

Historical Context

The Areopagus council met on a rocky outcrop northwest of the Acropolis in Athens (circa AD 50-51). Named after Ares (Greek god of war, Roman Mars), it had jurisdiction over religious innovations. Athens was past its political prime but remained the intellectual center of the Roman world, filled with monuments to countless deities.

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