John 13:37

Authorized King James Version

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Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

Original Language Analysis

λέγει said G3004
λέγει said
Strong's: G3004
Word #: 1 of 17
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῷ unto him G846
αὐτῷ unto him
Strong's: G846
Word #: 2 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 3 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
Πέτρος Peter G4074
Πέτρος Peter
Strong's: G4074
Word #: 4 of 17
a (piece of) rock (larger than g3037); as a name, petrus, an apostle
Κύριε Lord G2962
Κύριε Lord
Strong's: G2962
Word #: 5 of 17
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
διατί why G1302
διατί why
Strong's: G1302
Word #: 6 of 17
through what cause ?, i.e., why?
οὐ cannot G3756
οὐ cannot
Strong's: G3756
Word #: 7 of 17
the absolute negative (compare g3361) adverb; no or not
δύναμαί G1410
δύναμαί
Strong's: G1410
Word #: 8 of 17
to be able or possible
σοι thee G4671
σοι thee
Strong's: G4671
Word #: 9 of 17
to thee
ἀκολουθῆσαι I follow G190
ἀκολουθῆσαι I follow
Strong's: G190
Word #: 10 of 17
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
ἄρτι now G737
ἄρτι now
Strong's: G737
Word #: 11 of 17
just now
τὴν G3588
τὴν
Strong's: G3588
Word #: 12 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ψυχήν life G5590
ψυχήν life
Strong's: G5590
Word #: 13 of 17
breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh
μου my G3450
μου my
Strong's: G3450
Word #: 14 of 17
of me
ὑπὲρ for G5228
ὑπὲρ for
Strong's: G5228
Word #: 15 of 17
"over", i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case super
σοῦ thy sake G4675
σοῦ thy sake
Strong's: G4675
Word #: 16 of 17
of thee, thy
θήσω I will lay down G5087
θήσω I will lay down
Strong's: G5087
Word #: 17 of 17
to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr

Analysis & Commentary

Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. Peter's passionate declaration reveals both sincere devotion and tragic self-confidence. The Greek verb akoloutheo (ἀκολουθέω, "follow") carries deep meaning in John's Gospel—not merely physical accompaniment but complete discipleship and willingness to share Christ's destiny. Jesus had just predicted Peter's denial (John 13:36), but Peter protests with emphatic determination.

The phrase "lay down my life" uses tithemi ten psychen (τίθημι τὴν ψυχήν), the same expression Jesus used of His own sacrifice (John 10:11, 15, 17-18). Peter genuinely believes he possesses the strength to die for Christ, unaware that within hours he will deny knowing Jesus three times (John 18:15-27). This reveals the universal human tendency to overestimate our spiritual strength and underestimate temptation's power.

Jesus' response (John 13:38) predicts the rooster's crow, which occurred exactly as foretold. Yet this failure became transformative. After the resurrection, Jesus restored Peter beside another charcoal fire (John 21:15-19), commissioning him to shepherd His flock. Peter's later martyrdom (tradition says crucified upside down) fulfilled his pledge, but only after Pentecost's empowerment. This passage teaches that genuine discipleship requires not self-confidence but Spirit-wrought transformation and dependence on Christ's strength.

Historical Context

This conversation occurs in the upper room during the Last Supper, after Jesus washed the disciples' feet and Judas departed to betray Him. The atmosphere was charged with tension and confusion as Jesus spoke of His imminent departure. Peter, consistently the spokesman among the Twelve, had just witnessed Jesus' shocking act of servitude in the foot-washing and heard disturbing predictions about betrayal and separation.

Peter's personality—bold, impulsive, prone to speak before thinking—is evident throughout the Gospels. He walked on water (Matthew 14:29), confessed Jesus as Messiah (Matthew 16:16), rebuked Jesus about the cross (Matthew 16:22), and later drew a sword in Gethsemane (John 18:10). His self-assured promise to die for Jesus reflected genuine love but also dangerous presumption about his own strength.

Within hours, Peter would indeed follow Jesus—but from a distance (John 18:15). In the high priest's courtyard, surrounded by hostile servants and soldiers warming themselves by a charcoal fire, Peter's courage evaporated. His three denials fulfilled Jesus' prophecy precisely. Early Christian readers would have known that Peter later became a pillar of the church, wrote two epistles, and died as a martyr under Nero (circa AD 64-67). This transformation testified to the resurrection's power and the Spirit's enabling grace.

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