John 21:15

Authorized King James Version

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So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

Original Language Analysis

Ὅτε when G3753
Ὅτε when
Strong's: G3753
Word #: 1 of 30
at which (thing) too, i.e., when
οὖν So G3767
οὖν So
Strong's: G3767
Word #: 2 of 30
(adverbially) certainly, or (conjunctionally) accordingly
ἠρίστησαν they had dined G709
ἠρίστησαν they had dined
Strong's: G709
Word #: 3 of 30
to take the principle meal
λέγει He saith G3004
λέγει He saith
Strong's: G3004
Word #: 4 of 30
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
τῷ G3588
τῷ
Strong's: G3588
Word #: 5 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
Σίμων Simon G4613
Σίμων Simon
Strong's: G4613
Word #: 6 of 30
simon (i.e., shimon), the name of nine israelites
Πέτρῳ Peter G4074
Πέτρῳ Peter
Strong's: G4074
Word #: 7 of 30
a (piece of) rock (larger than g3037); as a name, petrus, an apostle
G3588
Strong's: G3588
Word #: 8 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 9 of 30
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Σίμων Simon G4613
Σίμων Simon
Strong's: G4613
Word #: 10 of 30
simon (i.e., shimon), the name of nine israelites
Ἰωνᾶ, son of Jonas G2495
Ἰωνᾶ, son of Jonas
Strong's: G2495
Word #: 11 of 30
jonas (i.e., jonah), the name of two israelites
ἀγαπᾷς lovest thou G25
ἀγαπᾷς lovest thou
Strong's: G25
Word #: 12 of 30
to love (in a social or moral sense)
με me G3165
με me
Strong's: G3165
Word #: 13 of 30
me
πλεῖόν more than G4119
πλεῖόν more than
Strong's: G4119
Word #: 14 of 30
more in quantity, number, or quality; also (in plural) the major portion
τούτων these G5130
τούτων these
Strong's: G5130
Word #: 15 of 30
of (from or concerning) these (persons or things)
λέγει He saith G3004
λέγει He saith
Strong's: G3004
Word #: 16 of 30
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῷ unto him G846
αὐτῷ unto him
Strong's: G846
Word #: 17 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ναί Yea G3483
Ναί Yea
Strong's: G3483
Word #: 18 of 30
yes
κύριε Lord G2962
κύριε Lord
Strong's: G2962
Word #: 19 of 30
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
σὺ thou G4771
σὺ thou
Strong's: G4771
Word #: 20 of 30
thou
οἶδας knowest G1492
οἶδας knowest
Strong's: G1492
Word #: 21 of 30
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 22 of 30
demonstrative, that (sometimes redundant); causative, because
φιλῶ I love G5368
φιλῶ I love
Strong's: G5368
Word #: 23 of 30
to be a friend to (fond of (an individual or an object)), i.e., have affection for (denoting personal attachment, as a matter of sentiment or feeling;
σε thee G4571
σε thee
Strong's: G4571
Word #: 24 of 30
thee
λέγει He saith G3004
λέγει He saith
Strong's: G3004
Word #: 25 of 30
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῷ unto him G846
αὐτῷ unto him
Strong's: G846
Word #: 26 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Βόσκε Feed G1006
Βόσκε Feed
Strong's: G1006
Word #: 27 of 30
to pasture; by extension to, fodder; reflexively, to graze
τὰ G3588
τὰ
Strong's: G3588
Word #: 28 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνία lambs G721
ἀρνία lambs
Strong's: G721
Word #: 29 of 30
a lambkin
μου my G3450
μου my
Strong's: G3450
Word #: 30 of 30
of me

Analysis & Commentary

Jesus' threefold questioning of Peter—'Simon, son of Jonas, lovest thou me more than these?'—addresses Peter's threefold denial. The Greek text contains a significant interchange: Jesus asks 'lovest thou me' using ἀγαπάω (agapaō), the highest form of love—selfless, sacrificial, divine love. Peter responds 'thou knowest that I love thee' using φιλέω (phileō), meaning affectionate friendship. In the third question, Jesus shifts to Peter's word: 'lovest thou me' (φιλεῖς με/phileis me), meeting Peter where he is. The question 'more than these' (πλέον τούτων) is ambiguous—it could mean 'more than these other disciples love me' (recalling Peter's boast, 'Though all men shall be offended because of thee, yet will I never be offended,' Matthew 26:33), or 'more than these boats and fishing gear' (Peter had returned to his former occupation). Either way, Jesus probes Peter's devotion. Peter's response 'thou knowest that I love thee' (σὺ οἶδας ὅτι φιλῶ σε) appeals to Jesus' omniscient knowledge rather than making bold claims. The shift from Peter's earlier self-confidence to humble appeal to Christ's knowledge indicates growth through failure. Jesus' commission 'Feed my lambs' (Βόσκε τὰ ἀρνία μου) restores Peter to ministry. True love for Christ necessarily produces care for Christ's people. The threefold restoration matches the threefold denial, healing Peter's guilt and confirming his apostolic calling.

Historical Context

This encounter occurred on the shore of the Sea of Galilee (Sea of Tiberias) after Jesus' resurrection. Peter and six other disciples had spent the night fishing unsuccessfully. At dawn, Jesus appeared on shore (unrecognized initially), instructed them to cast their net on the right side of the boat, and they caught 153 large fish. Recognizing Jesus, Peter swam to shore while the others brought the boat in. Jesus had prepared breakfast—bread and fish on a charcoal fire. This charcoal fire (ἀνθρακιὰν/anthrakian) echoes the charcoal fire where Peter warmed himself while denying Jesus (John 18:18). Jesus deliberately recreated the setting where Peter failed, transforming it into a place of restoration. Peter's denial had occurred in the high priest's courtyard during Jesus' trial. When confronted, Peter cursed and swore 'I know not the man' (Matthew 26:72, 74). This public failure devastated Peter, who wept bitterly (Luke 22:62). Though Jesus appeared to Peter privately after the resurrection (Luke 24:34, 1 Corinthians 15:5), this beach conversation provided public restoration before fellow disciples. The commission to 'feed my sheep' appointed Peter to pastoral leadership, fulfilled when he preached at Pentecost (Acts 2), led the Jerusalem church, and wrote epistles instructing believers. Early church tradition held that Peter was eventually crucified upside down in Rome under Nero (AD 64-68), requesting this manner of death as he felt unworthy to die as his Lord died. Jesus' prediction 'when thou shalt be old... another shall gird thee... and carry thee whither thou wouldest not' (John 21:18) foreshadowed Peter's martyrdom.

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