John 21:14

Authorized King James Version

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This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

Original Language Analysis

τοῦτο This G5124
τοῦτο This
Strong's: G5124
Word #: 1 of 12
that thing
ἤδη now G2235
ἤδη now
Strong's: G2235
Word #: 2 of 12
even now
τρίτον the third time G5154
τρίτον the third time
Strong's: G5154
Word #: 3 of 12
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
ἐφανερώθη is G5319
ἐφανερώθη is
Strong's: G5319
Word #: 4 of 12
to render apparent (literally or figuratively)
G3588
Strong's: G3588
Word #: 5 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς that Jesus G2424
Ἰησοῦς that Jesus
Strong's: G2424
Word #: 6 of 12
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 7 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταῖς disciples G3101
μαθηταῖς disciples
Strong's: G3101
Word #: 8 of 12
a learner, i.e., pupil
αὐτοῦ, G846
αὐτοῦ,
Strong's: G846
Word #: 9 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐγερθεὶς after that he was risen G1453
ἐγερθεὶς after that he was risen
Strong's: G1453
Word #: 10 of 12
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from
ἐκ from G1537
ἐκ from
Strong's: G1537
Word #: 11 of 12
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
νεκρῶν the dead G3498
νεκρῶν the dead
Strong's: G3498
Word #: 12 of 12
dead (literally or figuratively; also as noun)

Analysis & Commentary

This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead (τοῦτο ἤδη τρίτον ἐφανερώθη Ἰησοῦς τοῖς μαθηταῖς/touto ēdē triton ephanerōthē Iēsous tois mathētais)—John marks this as the third post-resurrection appearance to the disciples collectively (not counting individual appearances to Mary Magdalene or the two on the Emmaus road). The first was in the upper room without Thomas (John 20:19-23), the second with Thomas present (John 20:26-29), now this third by the Sea of Galilee.

The verb ἐφανερώθη (ephanerōthē) means 'was manifested' or 'revealed himself'—emphasizing that resurrection appearances were sovereign disclosures, not chance encounters. Jesus revealed Himself according to His purpose and timing. The pattern of three witnesses or testimonies establishes certainty (Deuteronomy 19:15, 2 Corinthians 13:1). Three times Jesus manifested His resurrection, moving disciples from doubt to certainty, from fear to mission. This third appearance, combining miraculous provision, intimate fellowship, and commissioning (verses 15-17), prepares them for Pentecost and worldwide witness.

Historical Context

The 'third time' refers to group appearances recorded in John's Gospel, not the totality of appearances mentioned across all Gospels and 1 Corinthians 15:3-8. John selects seven signs in Jesus' ministry and carefully numbers post-resurrection appearances, demonstrating literary intentionality. The movement from Jerusalem (first two) to Galilee (third) fulfills the angel's instructions (Mark 16:7) and Jesus' promise (Matthew 26:32) to meet disciples in Galilee. This geographic shift symbolizes mission expansion—from Judea to Galilee to the ends of the earth.

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