Mark 9:22

Authorized King James Version

And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
πολλάκις
ofttimes
many times, i.e., frequently
#3
αὐτόν·
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#5
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#6
πῦρ
the fire
"fire" (literally or figuratively, specially, lightning)
#7
ἔβαλεν
it hath cast
to throw (in various applications, more or less violent or intense)
#8
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#9
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#10
ὕδατα
the waters
water (as if rainy) literally or figuratively
#11
ἵνα
to
in order that (denoting the purpose or the result)
#12
ἀπολέσῃ
destroy
to destroy fully (reflexively, to perish, or lose), literally or figuratively
#13
αὐτόν·
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#14
ἀλλ'
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#15
εἴ
if, whether, that, etc
#16
τι
some or any person or object
#17
δύνασαι,
thou canst
to be able or possible
#18
βοήθησον
and help
to aid or relieve
#19
ἡμῖν
us
to (or for, with, by) us
#20
σπλαγχνισθεὶς
have compassion
to have the bowels yearn, i.e., (figuratively) feel sympathy, to pity
#21
ἐφ'
on
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#22
ἡμᾶς
us
us

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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