Luke 12:25

Authorized King James Version

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And which of you with taking thought can add to his stature one cubit?

Original Language Analysis

τίς which G5101
τίς which
Strong's: G5101
Word #: 1 of 13
an interrogative pronoun, who, which or what (in direct or indirect questions)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 13
but, and, etc
ἐξ of G1537
ἐξ of
Strong's: G1537
Word #: 3 of 13
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
ὑμῶν you G5216
ὑμῶν you
Strong's: G5216
Word #: 4 of 13
of (from or concerning) you
μεριμνῶν with taking thought G3309
μεριμνῶν with taking thought
Strong's: G3309
Word #: 5 of 13
to be anxious about
δύναται can G1410
δύναται can
Strong's: G1410
Word #: 6 of 13
to be able or possible
προσθεῖναι add G4369
προσθεῖναι add
Strong's: G4369
Word #: 7 of 13
to place additionally, i.e., lay beside, annex, repeat
ἐπὶ to G1909
ἐπὶ to
Strong's: G1909
Word #: 8 of 13
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὴν G3588
τὴν
Strong's: G3588
Word #: 9 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ἡλικίαν stature G2244
ἡλικίαν stature
Strong's: G2244
Word #: 10 of 13
maturity (in years or size)
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 11 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πῆχυν cubit G4083
πῆχυν cubit
Strong's: G4083
Word #: 12 of 13
the fore-arm, i.e., (as a measure) a cubit
ἕνα one G1520
ἕνα one
Strong's: G1520
Word #: 13 of 13
one

Analysis & Commentary

And which of you with taking thought can add to his stature one cubit? Jesus employs rhetorical questions to expose anxiety's futility. The phrase with taking thought (merimnon, μεριμνῶν) again uses the verb for anxious worry. The question format expects the answer "no one"—anxiety accomplishes nothing productive. Can add to his stature one cubit presents interpretive complexity. The Greek helikia (ἡλικία) means either physical stature/height or span of life/age, and pechyn (πῆχυν, cubit) was about 18 inches—a unit of length that could metaphorically describe time.

Most commentators favor the "span of life" interpretation for two reasons:

  1. the context concerns provision, not appearance, making lifespan more relevant than height
  2. adding 18 inches to height is not a "least" thing (v. 26) but would be dramatic, whereas adding a small increment of time could be.

Either way, Jesus' point stands: merimna (anxiety) cannot alter realities God controls. Worry adds neither height nor lifespan—it's utterly ineffective for achieving what it obsesses over.

This verse anticipates Jesus' Gethsemane prayer, where He submits His psyche to the Father's will (Luke 22:42). If the sinless Son cannot extend His life apart from divine providence, how much less can anxious disciples? Sovereignty belongs to God; submission and trust are the disciple's proper response.

Historical Context

The cubit (pechys, πῆχυς) was a common ancient measurement, roughly the length from elbow to fingertip. It functioned both literally (for construction, cloth measurement) and metaphorically (for time, as in Psalm 39:5, "thou hast made my days as an handbreadth"). Jews in Jesus' day were intensely aware of divine sovereignty over lifespan—the Psalms repeatedly acknowledge that God numbers our days (Psalm 90:12, 139:16). Jesus' rhetorical question would resonate with hearers who understood human limitations. Anxiety was recognized as counterproductive even in secular Greco-Roman philosophy (Stoicism taught ataraxia, freedom from anxiety), but Jesus grounds the prohibition in divine providence rather than human willpower.

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