John 6:44

Authorized King James Version

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No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

Original Language Analysis

οὐδεὶς No man G3762
οὐδεὶς No man
Strong's: G3762
Word #: 1 of 21
not even one (man, woman or thing), i.e., none, nobody, nothing
δύναται can G1410
δύναται can
Strong's: G1410
Word #: 2 of 21
to be able or possible
ἐλθεῖν come G2064
ἐλθεῖν come
Strong's: G2064
Word #: 3 of 21
to come or go (in a great variety of applications, literally and figuratively)
πρός to G4314
πρός to
Strong's: G4314
Word #: 4 of 21
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
με me G3165
με me
Strong's: G3165
Word #: 5 of 21
me
ἐὰν G1437
ἐὰν
Strong's: G1437
Word #: 6 of 21
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
μὴ G3361
μὴ
Strong's: G3361
Word #: 7 of 21
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
τῇ which G3588
τῇ which
Strong's: G3588
Word #: 8 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
πατὴρ the Father G3962
πατὴρ the Father
Strong's: G3962
Word #: 9 of 21
a "father" (literally or figuratively, near or more remote)
τῇ which G3588
τῇ which
Strong's: G3588
Word #: 10 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
πέμψας hath sent G3992
πέμψας hath sent
Strong's: G3992
Word #: 11 of 21
to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term
με me G3165
με me
Strong's: G3165
Word #: 12 of 21
me
ἑλκύσῃ draw G1670
ἑλκύσῃ draw
Strong's: G1670
Word #: 13 of 21
to drag (literally or figuratively)
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 14 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 16 of 21
i, me
ἀναστήσω up G450
ἀναστήσω up
Strong's: G450
Word #: 17 of 21
to stand up (literal or figurative, transitive or intransitive)
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 18 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τῇ which G3588
τῇ which
Strong's: G3588
Word #: 19 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἐσχάτῃ at the last G2078
ἐσχάτῃ at the last
Strong's: G2078
Word #: 20 of 21
farthest, final (of place or time)
ἡμέρᾳ day G2250
ἡμέρᾳ day
Strong's: G2250
Word #: 21 of 21
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

Analysis & Commentary

'No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.' Human inability meets divine initiative. Coming to Christ requires the Father's drawing. 'Can' (dunatai) indicates ability, not permission—humanity cannot come unless drawn. This isn't mere invitation but effective attraction. Yet drawing doesn't force—those drawn come willingly because God changes their hearts.

Historical Context

This verse expresses the doctrine of effectual calling. God's drawing doesn't merely make salvation possible; it makes it actual. Augustine, Luther, and Calvin emphasized this verse against Pelagian views of human ability. The tension between divine sovereignty and human responsibility remains mystery, but both are affirmed.

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