John 6:44

Authorized King James Version

No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

Word-by-Word Analysis
#1
οὐδεὶς
No man
not even one (man, woman or thing), i.e., none, nobody, nothing
#2
δύναται
can
to be able or possible
#3
ἐλθεῖν
come
to come or go (in a great variety of applications, literally and figuratively)
#4
πρός
to
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#5
με
me
me
#6
ἐὰν
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
#7
μὴ
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#8
τῇ
which
the (sometimes to be supplied, at others omitted, in english idiom)
#9
πατὴρ
the Father
a "father" (literally or figuratively, near or more remote)
#10
τῇ
which
the (sometimes to be supplied, at others omitted, in english idiom)
#11
πέμψας
hath sent
to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term
#12
με
me
me
#13
ἑλκύσῃ
draw
to drag (literally or figuratively)
#14
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#15
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#16
ἐγὼ
I
i, me
#17
ἀναστήσω
up
to stand up (literal or figurative, transitive or intransitive)
#18
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#19
τῇ
which
the (sometimes to be supplied, at others omitted, in english idiom)
#20
ἐσχάτῃ
at the last
farthest, final (of place or time)
#21
ἡμέρᾳ
day
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on divine love particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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