Mark 2:19

Authorized King James Version

And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
εἶπεν
said
to speak or say (by word or writing)
#3
αὐτῶν
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
the (sometimes to be supplied, at others omitted, in english idiom)
#5
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#6
Μὴ
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#7
δύνανται
Can
to be able or possible
#8
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#9
υἱοὶ
the children
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
#10
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
νυμφῶνος
of the bridechamber
the bridal room
#12
ἐν
while
"in," at, (up-)on, by, etc
#13
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#14
the (sometimes to be supplied, at others omitted, in english idiom)
#15
νυμφίον
the bridegroom
a bride-groom (literally or figuratively)
#16
μεθ''
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#17
αὐτῶν
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#18
ἐστιν
is
he (she or it) is; also (with neuter plural) they are
#19
νηστεύειν
fast
to abstain from food (religiously)
#20
ὅσον
as long as
as (much, great, long, etc.) as
#21
χρόνον
a space of time (in general, and thus properly distinguished from g2540, which designates a fixed or special occasion; and from g0165, which denotes a
#22
μεθ''
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#23
ἑαυτῶν
them
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
#24
ἔχουσιν
they have
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#25
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#26
νυμφίον
the bridegroom
a bride-groom (literally or figuratively)
#27
οὐ
they cannot
the absolute negative (compare g3361) adverb; no or not
#28
δύνανται
Can
to be able or possible
#29
νηστεύειν
fast
to abstain from food (religiously)

Analysis

Within the broader context of Mark, this passage highlights salvation through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Mark.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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