Luke 5:21

Authorized King James Version

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And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἤρξαντο began G756
ἤρξαντο began
Strong's: G756
Word #: 2 of 24
to commence (in order of time)
διαλογίζεσθαι to reason G1260
διαλογίζεσθαι to reason
Strong's: G1260
Word #: 3 of 24
to reckon thoroughly, i.e., (genitive case) to deliberate (by reflection or discussion)
οἱ G3588
οἱ
Strong's: G3588
Word #: 4 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
γραμματεῖς the scribes G1122
γραμματεῖς the scribes
Strong's: G1122
Word #: 5 of 24
a professional writer
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 6 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 7 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
Φαρισαῖοι the Pharisees G5330
Φαρισαῖοι the Pharisees
Strong's: G5330
Word #: 8 of 24
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
λέγοντες saying G3004
λέγοντες saying
Strong's: G3004
Word #: 9 of 24
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
τίς Who G5101
τίς Who
Strong's: G5101
Word #: 10 of 24
an interrogative pronoun, who, which or what (in direct or indirect questions)
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 11 of 24
he (she or it) is; also (with neuter plural) they are
οὗτος this G3778
οὗτος this
Strong's: G3778
Word #: 12 of 24
the he (she or it), i.e., this or that (often with article repeated)
ὃς which G3739
ὃς which
Strong's: G3739
Word #: 13 of 24
the relatively (sometimes demonstrative) pronoun, who, which, what, that
λαλεῖ speaketh G2980
λαλεῖ speaketh
Strong's: G2980
Word #: 14 of 24
to talk, i.e., utter words
βλασφημίας blasphemies G988
βλασφημίας blasphemies
Strong's: G988
Word #: 15 of 24
vilification (especially against god)
τίς Who G5101
τίς Who
Strong's: G5101
Word #: 16 of 24
an interrogative pronoun, who, which or what (in direct or indirect questions)
δύναται can G1410
δύναται can
Strong's: G1410
Word #: 17 of 24
to be able or possible
ἀφιέναι forgive G863
ἀφιέναι forgive
Strong's: G863
Word #: 18 of 24
to send forth, in various applications (as follow)
ἁμαρτίας sins G266
ἁμαρτίας sins
Strong's: G266
Word #: 19 of 24
a sin (properly abstract)
εἰ G1487
εἰ
Strong's: G1487
Word #: 20 of 24
if, whether, that, etc
μὴ G3361
μὴ
Strong's: G3361
Word #: 21 of 24
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
μόνος alone G3441
μόνος alone
Strong's: G3441
Word #: 22 of 24
remaining, i.e., sole or single; by implication, mere
G3588
Strong's: G3588
Word #: 23 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
θεός God G2316
θεός God
Strong's: G2316
Word #: 24 of 24
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

Scribes and Pharisees began to reason saying Who is this that speaks blasphemies Who can forgive sins but God alone. Scribes grammateis Torah experts. Pharisees Pharisaioi religious separatists. Began ērxanto initiated. Reason dialogizesthai think through deliberate. Saying legontes articulating. Who tis interrogative. This houtos derogatory this fellow. Speaks lalōn continuous present. Blasphemies blasphēmias insults to God. Who tis. Can forgive dynatai has power ability. Sins hamartias moral failures. But ei mē except. God alone monos ho theos exclusively. Religious leaders correctly understood implication. Forgiveness divine prerogative. Jesus claiming deity. Either He is God or commits blasphemy. No middle ground. Trilemma liar lunatic Lord. Cannot be merely good teacher. Claims require verdict. Reformed theology affirms Jesus full deity. He has authority to forgive because He is God incarnate. His sacrificial death satisfies justice. Forgiveness not cheap grace but costly purchased by blood.

Historical Context

Forgiveness central to Jewish theology. Day of Atonement sacrifices. God alone forgives based on sacrificial system. Priest mediated did not forgive. Jesus pronouncing forgiveness claimed divine authority. Religious leaders saw clearly implications. Their conclusion logical if Jesus is not God then He blasphemes. Problem was they rejected His deity despite evidence. Miracles fulfilled prophecy authoritative teaching all pointed to deity. Hardness of heart blinded them. Early church proclaimed Jesus divine authority to forgive. Peter Pentecost Paul everywhere preached forgiveness through Christ name alone. This offended Jews polytheists monotheists. Exclusive claim. Offense continues today. Pluralism rejects exclusive claims. But biblical Christianity maintains Christ alone forgives. No other name given among men whereby we must be saved.

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