Acts 8:31

Authorized King James Version

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And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 20
but, and, etc
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 3 of 20
to speak or say (by word or writing)
Πῶς G4459
Πῶς
Strong's: G4459
Word #: 4 of 20
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
γὰρ How G1063
γὰρ How
Strong's: G1063
Word #: 5 of 20
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἂν can I G302
ἂν can I
Strong's: G302
Word #: 6 of 20
whatsoever
δυναίμην G1410
δυναίμην
Strong's: G1410
Word #: 7 of 20
to be able or possible
ἐὰν G1437
ἐὰν
Strong's: G1437
Word #: 8 of 20
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
μή G3361
μή
Strong's: G3361
Word #: 9 of 20
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
τις some man G5100
τις some man
Strong's: G5100
Word #: 10 of 20
some or any person or object
ὁδήγησῃ should guide G3594
ὁδήγησῃ should guide
Strong's: G3594
Word #: 11 of 20
to show the way (literally or figuratively (teach))
με me G3165
με me
Strong's: G3165
Word #: 12 of 20
me
παρεκάλεσέν he desired G3870
παρεκάλεσέν he desired
Strong's: G3870
Word #: 13 of 20
to call near, i.e., invite, invoke (by imploration, hortation or consolation)
τε And G5037
τε And
Strong's: G5037
Word #: 14 of 20
both or also (properly, as correlation of g2532)
τὸν G3588
τὸν
Strong's: G3588
Word #: 15 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Φίλιππον Philip G5376
Φίλιππον Philip
Strong's: G5376
Word #: 16 of 20
fond of horses; philippus, the name of four israelites
ἀναβάντα that he would come up G305
ἀναβάντα that he would come up
Strong's: G305
Word #: 17 of 20
to go up (literally or figuratively)
καθίσαι and sit G2523
καθίσαι and sit
Strong's: G2523
Word #: 18 of 20
to seat down, i.e., set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
σὺν with G4862
σὺν with
Strong's: G4862
Word #: 19 of 20
with or together (but much closer than g3326 or g3844), i.e., by association, companionship, process, resemblance, possession, instrumentality, additi
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 20 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him. The eunuch's humble admission of need and invitation for instruction exemplify teachable spirit essential for learning truth.

How can I acknowledges inability to understand unaided. This humility contrasts with pride that assumes comprehension or rejects instruction. The eunuch, despite education and position, recognizes limitations. Reformed theology emphasizes Scripture's clarity (perspicuity) on salvation essentials while acknowledging complex passages benefit from teaching.

Except some man should guide me recognizes God's ordained means—using human teachers to explain Scripture. While Spirit ultimately illuminates truth, He typically works through gifted teachers (Ephesians 4:11-12). The eunuch's statement validates ministry of teaching and humble posture toward instruction.

He desired Philip reflects eagerness to learn—inviting Philip into chariot indicates genuine hunger for understanding. This sets stage for systematic gospel explanation. Effective evangelism requires both messenger's willingness to proclaim and hearer's receptivity to listen. God orchestrated both Philip's availability and eunuch's readiness.

Historical Context

Ancient travel in chariots indicated wealth and status. The eunuch's willingness to invite a stranger into his chariot shows both his spiritual earnestness and God's providence in breaking social barriers. Normal social protocol would maintain distance between Ethiopian royal official and Palestinian Jewish Christian.

The eunuch's question about needing guidance reflects ancient interpretive methods. Scripture study often occurred in community with teachers explaining texts. Jewish synagogue practice included Scripture reading followed by exposition. Philip functions as Christian rabbi, explaining how Isaiah 53 points to Jesus. This encounter around 35-37 CE demonstrates early Christian missionary adaptability—meeting seekers where they are.

Questions for Reflection

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