Mark 6:19

Authorized King James Version

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Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ Therefore G1161
δὲ Therefore
Strong's: G1161
Word #: 2 of 12
but, and, etc
Ἡρῳδιὰς Herodias G2266
Ἡρῳδιὰς Herodias
Strong's: G2266
Word #: 3 of 12
herodias, a woman of the heodian family
ἐνεῖχεν had a quarrel G1758
ἐνεῖχεν had a quarrel
Strong's: G1758
Word #: 4 of 12
to hold in or upon, i.e., ensnare; by implication, to keep a grudge
αὐτὸν against him G846
αὐτὸν against him
Strong's: G846
Word #: 5 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἤθελεν would G2309
ἤθελεν would
Strong's: G2309
Word #: 7 of 12
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
αὐτὸν against him G846
αὐτὸν against him
Strong's: G846
Word #: 8 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀποκτεῖναι have killed G615
ἀποκτεῖναι have killed
Strong's: G615
Word #: 9 of 12
to kill outright; figuratively, to destroy
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 11 of 12
the absolute negative (compare g3361) adverb; no or not
ἠδύνατο· she could G1410
ἠδύνατο· she could
Strong's: G1410
Word #: 12 of 12
to be able or possible

Analysis & Commentary

Therefore Herodias had a quarrel against him, and would have killed him; but she could not. Herodias's response to prophetic rebuke reveals hardened opposition to God's word. 'Herodias had a quarrel against him' (ἡ δὲ Ἡρῳδιὰς ἐνεῖχεν αὐτῷ, hē de Hērōdias eneichen autō) means she nursed a grudge, held resentment—not momentary anger but sustained hostility. The verb ἐνέχω (enechō) indicates persistent, intense opposition. Unlike Herod who felt conflicted (v. 20), Herodias harbored unambiguous hatred for John because he exposed her sin and threatened her position.

'Would have killed him; but she could not' (ἤθελεν αὐτὸν ἀποκτεῖναι, καὶ οὐκ ἠδύνατο, ēthelen auton apokteinai, kai ouk ēdynato) reveals murderous intent thwarted by circumstances—she wanted John dead but lacked power to execute him directly. Her husband Herod protected John (v. 20), preventing immediate murder. This set up the cunning plot (vv. 21-28) where she manipulated circumstances to achieve her deadly goal. Herodias exemplifies those who, confronted with sin, harden rather than repent—doubling down on rebellion rather than submitting to divine authority. Her trajectory warns: persistent resistance to God's word leads to deeper darkness and greater judgment.

Historical Context

Herodias was granddaughter of Herod the Great, making her marriage to her uncle (Herod Antipas) both incestuous by biblical standards and politically motivated—Herodian dynasty intermarried to consolidate power. She divorced her first husband (violating Jewish norms where men, not women, initiated divorce) to marry Antipas, showing her ambitious nature and disregard for tradition. Ancient sources (Josephus) confirm she was domineering personality who influenced Herod's decisions. Her manipulation of Herod through her daughter (vv. 22-25) demonstrates political cunning. Herodias's grudge against John mirrors Jezebel's hatred of Elijah (1 Kings 19:1-2)—both powerful women opposed prophets who condemned their sins. The parallel isn't coincidental; John's ministry deliberately evoked Elijah (Malachi 4:5; Matthew 17:11-13). Women in ancient Mediterranean world typically had limited direct political power but wielded significant influence through sexual relationships with powerful men—Herodias used this influence destructively. Early church saw Herodias as warning: unrepentant sin grows more entrenched when confronted by truth, producing either repentance or hardened resistance.

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