Mark 6:20

Authorized King James Version

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For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 24
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
Ἡρῴδης Herod G2264
Ἡρῴδης Herod
Strong's: G2264
Word #: 3 of 24
heroic; herod, the name of four jewish kings
ἐφοβεῖτο feared G5399
ἐφοβεῖτο feared
Strong's: G5399
Word #: 4 of 24
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
τὸν G3588
τὸν
Strong's: G3588
Word #: 5 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰωάννην John G2491
Ἰωάννην John
Strong's: G2491
Word #: 6 of 24
joannes (i.e., jochanan), the name of four israelites
εἰδὼς knowing G1492
εἰδὼς knowing
Strong's: G1492
Word #: 7 of 24
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 8 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἄνδρα man G435
ἄνδρα man
Strong's: G435
Word #: 9 of 24
a man (properly as an individual male)
δίκαιον was a just G1342
δίκαιον was a just
Strong's: G1342
Word #: 10 of 24
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἅγιον an holy G40
ἅγιον an holy
Strong's: G40
Word #: 12 of 24
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 13 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
συνετήρει observed G4933
συνετήρει observed
Strong's: G4933
Word #: 14 of 24
to keep closely together, i.e., (by implication) to conserve (from ruin); mentally, to remember (and obey)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 15 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 16 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἤκουεν heard G191
ἤκουεν heard
Strong's: G191
Word #: 17 of 24
to hear (in various senses)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 18 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πολλὰ many things G4183
πολλὰ many things
Strong's: G4183
Word #: 19 of 24
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ἐποίει, he did G4160
ἐποίει, he did
Strong's: G4160
Word #: 20 of 24
to make or do (in a very wide application, more or less direct)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 21 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἡδέως gladly G2234
ἡδέως gladly
Strong's: G2234
Word #: 22 of 24
sweetly, i.e., (figuratively) with pleasure
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 23 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἤκουεν heard G191
ἤκουεν heard
Strong's: G191
Word #: 24 of 24
to hear (in various senses)

Analysis & Commentary

For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. This verse reveals Herod's conflicted response—simultaneously respecting and imprisoning John. 'Herod feared John' (ὁ γὰρ Ἡρῴδης ἐφοβεῖτο τὸν Ἰωάννην, ho gar Hērōdēs ephobeito ton Iōannēn) indicates reverent fear or awe, not terror. 'Knowing that he was a just man and holy' (εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, eidōs auton andra dikaion kai hagion) shows Herod recognized John's moral integrity and divine calling. 'Observed him' (συνετήρει αὐτόν, synetērei auton) can mean 'kept him safe' or 'watched him carefully'—likely both: protecting John from Herodias while monitoring him as potential threat.

'When he heard him, he did many things' (ἠπόρει καὶ ἡδέως αὐτοῦ ἤκουεν, ēporei kai hēdeōs autou ēkouen)—some manuscripts read 'was perplexed' (ēporei) showing John's words disturbed him. 'Heard him gladly' (ἡδέως ἤκουεν, hēdeōs ēkouen) reveals attraction to John's teaching despite its challenging nature. This tragic portrait shows someone intellectually convinced yet volitionally uncommitted—Herod knew the right but wouldn't do it. He enjoyed John's preaching like entertainment but refused life transformation. This exemplifies those who hear God's word regularly, recognize its truth, yet never submit to its authority—finding religion interesting but not compelling enough to sacrifice sin.

Historical Context

Herod's ambivalence toward John reflects the complex relationship between political rulers and religious figures in first-century Palestine. Rulers needed religious legitimacy but resisted prophetic correction. Herod's protection of John while imprisoning him mirrors his father Herod the Great's relationship with rabbis—alternately honoring and persecuting them. The detail that Herod 'heard him gladly' suggests private audiences where John taught, perhaps in prison. Ancient rulers often kept prisoners for conversation—intellectual stimulation or spiritual curiosity. Herod's doing 'many things' might indicate limited reforms: perhaps releasing some prisoners, showing mercy in certain cases, or minor policy changes. Yet he wouldn't address the fundamental issue: his unlawful marriage. This selective obedience characterizes much nominal religion—conforming in areas that cost little while refusing areas requiring genuine sacrifice. Josephus indicates Herod was superstitious, consulting astrologers and fearing supernatural powers. His reverence for John likely mixed genuine respect with superstitious fear. Early church fathers (Chrysostom, Augustine) used Herod as warning against 'almost persuaded' Christianity—intellectual assent without volitional commitment results in damnation, not salvation.

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