Matthew 14:5

Authorized King James Version

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And when he would have put him to death, he feared the multitude, because they counted him as a prophet.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θέλων when he would G2309
θέλων when he would
Strong's: G2309
Word #: 2 of 12
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 3 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀποκτεῖναι have put G615
ἀποκτεῖναι have put
Strong's: G615
Word #: 4 of 12
to kill outright; figuratively, to destroy
ἐφοβήθη he feared G5399
ἐφοβήθη he feared
Strong's: G5399
Word #: 5 of 12
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
τὸν G3588
τὸν
Strong's: G3588
Word #: 6 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
ὄχλον the multitude G3793
ὄχλον the multitude
Strong's: G3793
Word #: 7 of 12
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
ὅτι because G3754
ὅτι because
Strong's: G3754
Word #: 8 of 12
demonstrative, that (sometimes redundant); causative, because
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 9 of 12
which how, i.e., in that manner (very variously used, as follows)
προφήτην a prophet G4396
προφήτην a prophet
Strong's: G4396
Word #: 10 of 12
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 11 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἶχον they counted G2192
εἶχον they counted
Strong's: G2192
Word #: 12 of 12
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

Analysis & Commentary

'And when he would have put him to death, he feared the multitude, because they counted him as a prophet.' Herod wanted to execute John but was restrained by political calculation: the people 'counted him as a prophet' (ὡς προφήτην αὐτὸν εἶχον/hōs prophētēn auton eichon). Mark adds Herod also feared John personally and was perplexed by him (Mark 6:20). This verse reveals Herod's moral cowardice: knowing John was righteous, Herod preferred silencing him but feared popular backlash. Reformed theology observes that unregenerate rulers often recognize and fear God's messengers while refusing to repent. Herod acknowledged John's prophetic status (through others' estimation) but wouldn't submit to his message. Fear of people restrained Herod temporarily—but ultimately Herodias's manipulation overcame his hesitation (v.6-11). The verse also shows John's popularity despite—or because of—his uncompromising message. People recognized authentic prophetic voice even when religious establishment rejected it. This pattern repeats: genuine prophets often have more popular support than institutional backing.

Historical Context

John the Baptist's popularity was enormous. Matthew 3:5 states 'Jerusalem, and all Judaea, and all the region round about Jordan' went to hear him. Josephus confirms John's widespread following, noting Herod feared his influence might incite rebellion (Antiquities 18.5.2). Popular prophetic movements often threatened Roman-backed rulers' stability. Herod's father (Herod the Great) had massacred Bethlehem's infants to eliminate messianic threat (Matthew 2:16-18). The family was paranoid about rivals. Herod Antipas inherited this fear while lacking his father's ruthlessness. He imprisoned John as compromise: silencing him without martyring him and inflaming popular outrage. This political calculation temporarily succeeded but ultimately failed. Herodias exploited Herod's moment of weakness (rash vow during birthday banquet) to force John's execution (v.6-11). The account demonstrates how political expedience and moral cowardice combine to persecute God's servants. Pilate showed similar dynamics: wanting to release Jesus but fearing political consequences (John 19:12-16).

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