Matthew 14:4

Authorized King James Version

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For John said unto him, It is not lawful for thee to have her.

Original Language Analysis

ἔλεγεν said G3004
ἔλεγεν said
Strong's: G3004
Word #: 1 of 10
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 10
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
αὐτήν her G846
αὐτήν her
Strong's: G846
Word #: 3 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 4 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰωάννης John G2491
Ἰωάννης John
Strong's: G2491
Word #: 5 of 10
joannes (i.e., jochanan), the name of four israelites
Οὐκ not G3756
Οὐκ not
Strong's: G3756
Word #: 6 of 10
the absolute negative (compare g3361) adverb; no or not
ἔξεστίν It is G1832
ἔξεστίν It is
Strong's: G1832
Word #: 7 of 10
so also ???? <pronunciation strongs="ex-on'"/> neuter present participle of the same (with or without some form of g1510 expressed); impersonally, it
σοι for thee G4671
σοι for thee
Strong's: G4671
Word #: 8 of 10
to thee
ἔχειν to have G2192
ἔχειν to have
Strong's: G2192
Word #: 9 of 10
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
αὐτήν her G846
αὐτήν her
Strong's: G846
Word #: 10 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

'For John said unto him, It is not lawful for thee to have her.' This verse summarizes John's prophetic message to Herod. The phrase 'It is not lawful' (Οὐκ ἔξεστίν/Ouk exestin) means 'it's not permitted,' referring to divine law (Leviticus 18:16, 20:21), not merely human custom. John's message was clear, direct, uncompromising: Herod's marriage to Herodias constituted adultery. No diplomatic softening, no political calculation, no self-preserving ambiguity—just straightforward declaration of God's standard. Reformed theology values this prophetic clarity: faithful preaching names sin specifically, calls for repentance explicitly, and refuses to accommodate cultural or political pressure. John's courage is remarkable: confronting a ruler with absolute power, risking (and ultimately suffering) execution. His message also demonstrates that God's moral law applies universally—kings aren't exempt. Herod couldn't claim ignorance; Jewish law was clear. John's responsibility was proclamation; the result was in God's hands. This models faithful witness: speak truth clearly, leave results to God, accept suffering if it comes.

Historical Context

Prophetic confrontation of kings has biblical precedent: Nathan confronting David (2 Samuel 12:1-15), Elijah confronting Ahab (1 Kings 21:17-24), Isaiah confronting Ahaz (Isaiah 7), Jeremiah confronting Zedekiah (Jeremiah 38). These prophets risked execution to declare divine judgment. John continued this pattern. Leviticus 18:16 prohibited sexual relations with brother's wife; 20:21 pronounced childlessness as judgment. Herod's marriage violated clear Torah command. John's public proclamation of Herod's sin was especially bold given Herod's reputation: he'd executed potential rivals, divorced his first wife, and ruled with paranoia. Josephus records that Herod feared John's influence over people might spark rebellion. John's preaching threatened both Herod's moral authority and political stability. Herodias particularly hated John—he threatened her illegitimate position as queen. Her eventual revenge (orchestrating his beheading, v.6-11) demonstrated the danger prophets face. Church history records many who spoke truth to power and suffered: Polycarp, Hus, Tyndale, Bonhoeffer. John exemplifies this costly faithfulness.

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