Mark 2:4

Authorized King James Version

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And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 2 of 23
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
δυνάμενοι when they could G1410
δυνάμενοι when they could
Strong's: G1410
Word #: 3 of 23
to be able or possible
προσεγγίσαι come nigh G4331
προσεγγίσαι come nigh
Strong's: G4331
Word #: 4 of 23
to approach near
αὐτῷ unto him G846
αὐτῷ unto him
Strong's: G846
Word #: 5 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
διὰ for G1223
διὰ for
Strong's: G1223
Word #: 6 of 23
through (in very wide applications, local, causal, or occasional)
τὸν G3588
τὸν
Strong's: G3588
Word #: 7 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ὄχλον the press G3793
ὄχλον the press
Strong's: G3793
Word #: 8 of 23
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
ἀπεστέγασαν they uncovered G648
ἀπεστέγασαν they uncovered
Strong's: G648
Word #: 9 of 23
to unroof
τὴν G3588
τὴν
Strong's: G3588
Word #: 10 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
στέγην the roof G4721
στέγην the roof
Strong's: G4721
Word #: 11 of 23
a roof
ὅπου where G3699
ὅπου where
Strong's: G3699
Word #: 12 of 23
what(-ever) where, i.e., at whichever spot
ἦν he was G2258
ἦν he was
Strong's: G2258
Word #: 13 of 23
i (thou, etc.) was (wast or were)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐξορύξαντες when they had broken it up G1846
ἐξορύξαντες when they had broken it up
Strong's: G1846
Word #: 15 of 23
to dig out, i.e., (by extension) to extract (an eye), remove (roofing)
χαλῶσιν they let down G5465
χαλῶσιν they let down
Strong's: G5465
Word #: 16 of 23
to lower (as into a void)
τὸν G3588
τὸν
Strong's: G3588
Word #: 17 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
κράββατον the bed G2895
κράββατον the bed
Strong's: G2895
Word #: 18 of 23
a mattress
ἐφ' wherein G1909
ἐφ' wherein
Strong's: G1909
Word #: 19 of 23
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
G3739
Strong's: G3739
Word #: 20 of 23
the relatively (sometimes demonstrative) pronoun, who, which, what, that
G3588
Strong's: G3588
Word #: 21 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
παραλυτικὸς the sick of the palsy G3885
παραλυτικὸς the sick of the palsy
Strong's: G3885
Word #: 22 of 23
as if dissolved, i.e., "paralytic"
κατέκειτο lay G2621
κατέκειτο lay
Strong's: G2621
Word #: 23 of 23
to lie down, i.e., (by implication) be sick; specially, to recline at a meal

Analysis & Commentary

This verse demonstrates extraordinary faith expressed through determined, creative action. The paralyzed man's friends, unable to access Jesus through the crowded doorway, climbed onto the flat roof and broke through the mud-and-thatch construction to lower their friend before Christ. The Greek word ἀπεστέγασαν (apestegasan, 'uncovered') and ἐξορύξαντες (exoryxantes, 'dug through') indicate vigorous, disruptive action. Their faith overcame social barriers (interrupting Jesus' teaching), practical obstacles (a crowded house), and physical limitations (rooftop access, removal of roofing materials). Reformed theology emphasizes that saving faith is active, persevering, and focused on bringing people to Christ. This narrative illustrates corporate faith—the paralytic's healing resulted from his friends' faith (v. 5), demonstrating the communal nature of faith and the privilege of interceding for those spiritually paralyzed by sin.

Historical Context

First-century Palestinian homes typically featured flat roofs accessible by outside stairs, constructed with wooden beams covered by branches, mud, and thatch. Roofs served as living spaces for rest and prayer. Breaking through would have created significant disruption—debris falling on those below, damage to property, and social impropriety. The homeowner was likely a wealthy Capernaum resident hosting Jesus. This account is unique to Mark's Gospel (Matthew and Luke omit the roof-breaking details), reflecting Mark's characteristic vivid storytelling, likely derived from Peter's eyewitness account.

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