Mark 9:29

Authorized King James Version

PDF

And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

Original Language Analysis

Καὶ And G2532
Καὶ And
Strong's: G2532
Word #: 1 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 2 of 16
to speak or say (by word or writing)
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 3 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Τοῦτο This G5124
Τοῦτο This
Strong's: G5124
Word #: 4 of 16
that thing
τὸ G3588
τὸ
Strong's: G3588
Word #: 5 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
γένος kind G1085
γένος kind
Strong's: G1085
Word #: 6 of 16
"kin" (abstract or concrete, literal or figurative, individual or collective)
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 7 of 16
"in," at, (up-)on, by, etc
οὐδενὶ nothing G3762
οὐδενὶ nothing
Strong's: G3762
Word #: 8 of 16
not even one (man, woman or thing), i.e., none, nobody, nothing
δύναται can G1410
δύναται can
Strong's: G1410
Word #: 9 of 16
to be able or possible
ἐξελθεῖν come forth G1831
ἐξελθεῖν come forth
Strong's: G1831
Word #: 10 of 16
to issue (literally or figuratively)
εἰ G1487
εἰ
Strong's: G1487
Word #: 11 of 16
if, whether, that, etc
μὴ G3361
μὴ
Strong's: G3361
Word #: 12 of 16
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 13 of 16
"in," at, (up-)on, by, etc
προσευχῇ prayer G4335
προσευχῇ prayer
Strong's: G4335
Word #: 14 of 16
prayer (worship); by implication, an oratory (chapel)
Καὶ And G2532
Καὶ And
Strong's: G2532
Word #: 15 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
νηστείᾳ fasting G3521
νηστείᾳ fasting
Strong's: G3521
Word #: 16 of 16
abstinence (from lack of food, or voluntary and religious); specially, the fast of the day of atonement

Cross References

Daniel 9:3And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:James 5:15And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.Matthew 17:20And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.Ephesians 6:18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;2 Corinthians 12:8For this thing I besought the Lord thrice, that it might depart from me.2 Corinthians 11:27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.Luke 11:26Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.1 Corinthians 9:27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.Acts 14:23And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.Matthew 12:45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

Analysis & Commentary

Jesus answered, 'This kind can come forth by nothing, but by prayer and fasting' (Τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ). The phrase 'this kind' (touto to genos, Τοῦτο τὸ γένος) indicates levels of demonic resistance—some demons yield easily, others require intensive spiritual discipline. 'Prayer' (proseuchē, προσευχῇ) emphasizes dependence on God's power, not human technique. 'Fasting' (nēsteia, νηστείᾳ) demonstrates serious self-denial and spiritual focus. Together they indicate that certain spiritual battles require sacrificial devotion beyond routine religious practice. The disciples had authority (Mark 6:7) but lacked the spiritual preparation necessary for this particular conflict. This teaches that ministerial authority must be accompanied by personal piety. Power without prayer produces presumption and failure.

Historical Context

Fasting was established Jewish spiritual discipline (Leviticus 16:29; Joel 2:12; Matthew 6:16-18). Early church practiced fasting for serious spiritual matters (Acts 13:2-3; 14:23). Some manuscripts omit 'and fasting,' leading textual scholars to debate whether it's original. However, early church tradition universally included fasting with prayer as spiritual warfare essential. Jesus' teaching introduced a crucial principle: spiritual authority requires spiritual discipline. The Pharisees practiced regular fasting (Mark 2:18) but lacked spiritual power; the disciples had authority but needed to cultivate deeper devotion. True spiritual power comes from intimate communion with God through prayer and self-denial, not mere position or past success.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Study Resources

Bible Stories