Daniel 9:3

Authorized King James Version

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And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

Original Language Analysis

וָאֶתְּנָ֣ה And I set H5414
וָאֶתְּנָ֣ה And I set
Strong's: H5414
Word #: 1 of 12
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פָּנַ֗י my face H6440
פָּנַ֗י my face
Strong's: H6440
Word #: 3 of 12
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 12
near, with or among; often in general, to
אֲדֹנָי֙ unto the Lord H136
אֲדֹנָי֙ unto the Lord
Strong's: H136
Word #: 5 of 12
the lord (used as a proper name of god only)
הָֽאֱלֹהִ֔ים God H430
הָֽאֱלֹהִ֔ים God
Strong's: H430
Word #: 6 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְבַקֵּ֥שׁ to seek H1245
לְבַקֵּ֥שׁ to seek
Strong's: H1245
Word #: 7 of 12
to search out (by any method, specifically in worship or prayer); by implication, to strive after
תְּפִלָּ֖ה by prayer H8605
תְּפִלָּ֖ה by prayer
Strong's: H8605
Word #: 8 of 12
intercession, supplication; by implication, a hymn
וְתַחֲנוּנִ֑ים and supplications H8469
וְתַחֲנוּנִ֑ים and supplications
Strong's: H8469
Word #: 9 of 12
earnest prayer
בְּצ֖וֹם with fasting H6685
בְּצ֖וֹם with fasting
Strong's: H6685
Word #: 10 of 12
a fast
וְשַׂ֥ק and sackcloth H8242
וְשַׂ֥ק and sackcloth
Strong's: H8242
Word #: 11 of 12
properly, a mesh (as allowing a liquid to run through), i.e., coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grai
וָאֵֽפֶר׃ and ashes H665
וָאֵֽפֶר׃ and ashes
Strong's: H665
Word #: 12 of 12
ashes

Cross References

Jeremiah 33:3Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.Esther 4:16Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.Ezra 9:5And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,Ezra 8:21Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.Ezra 10:6Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.Daniel 6:10Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.Acts 10:30And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,Psalms 35:13But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.Nehemiah 9:1Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.Luke 2:37And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

Analysis & Commentary

The phrase "I set my face unto the Lord God" uses Hebrew idiom for determined, focused seeking. The word sim panim (שִׂים פָּנִים, "set face") indicates resolute intention and persistent pursuit. Daniel's comprehensive approach to seeking God—"by prayer and supplications, with fasting, and sackcloth, and ashes"—demonstrates earnest spiritual intensity. "Prayer" (tefillah, תְּפִלָּה) represents general communion with God, while "supplications" (tachanunim, תַּחֲנוּנִים) emphasizes specific petitions and humble requests.

The accompanying disciplines—"fasting, and sackcloth, and ashes"—express mourning, repentance, and humiliation before God. Fasting demonstrates dependence on God above physical needs; sackcloth (coarse goat hair worn next to skin) and ashes symbolize grief and repentance. Together these practices indicate Daniel's spiritual urgency and brokenness over Israel's sin and exile. This wasn't mechanical ritual but heartfelt expression of dependence and contrition.

Daniel's intercession was prompted by studying Jeremiah's prophecy of 70 years' exile (v. 2). Rather than passively waiting for prophecy's fulfillment, Daniel actively sought God through prayer, demonstrating that divine sovereignty and human responsibility complement rather than contradict. Prophetic promises require prayerful appropriation. This models intercessory prayer that aligns with God's revealed purposes, asking Him to accomplish what He has promised. Daniel's posture anticipates Christ's high priestly intercession (Hebrews 7:25) and calls believers to persistent, earnest prayer for God's kingdom purposes.

Historical Context

This intercession occurred "in the first year of Darius son of Xerxes" (v. 1), approximately 538 BC, shortly after Babylon's fall to Medo-Persia. Daniel was studying Jeremiah's prophecy (Jeremiah 25:11-12, 29:10) indicating 70 years of exile, which were nearing completion. Rather than assuming automatic fulfillment, Daniel engaged in intense intercession for Israel's restoration. His prayer (vv. 4-19) confesses national sin, acknowledges God's righteousness in judgment, and pleads for mercy based on God's character and covenant promises.

Historical context reveals why Daniel mourned: though Cyrus would soon decree Jewish return to Jerusalem (Ezra 1:1-4), the reality proved disappointing. Few exiles returned initially, opposition was fierce, and restoration proceeded slowly. Daniel's prayer anticipated these challenges, seeking not merely physical return but spiritual renewal. His intercession demonstrates that prophetic fulfillment often involves human participation through prayer, repentance, and obedience rather than passive expectation.

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