Luke 5:12

Authorized King James Version

And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἐγένετο
it came to pass
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#3
ἐν
in
"in," at, (up-)on, by, etc
#4
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#5
εἶναι
was
to exist
#6
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#7
ἐν
in
"in," at, (up-)on, by, etc
#8
μιᾷ
one
#9
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#10
πόλεων
city
a town (properly, with walls, of greater or less size)
#11
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
ἰδού,
behold
used as imperative lo!
#13
ἀνὴρ
a man
a man (properly as an individual male)
#14
πλήρης
full
replete, or covered over; by analogy, complete
#15
λέπρας·
of leprosy
scaliness, i.e., "leprosy"
#16
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#17
ἰδὼν
seeing
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#18
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#19
Ἰησοῦν
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#20
πεσὼν
fell
to fall (literally or figuratively)
#21
ἐπὶ
on
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#22
πρόσωπον
his face
the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
#23
ἐδεήθη
and besought
to beg (as binding oneself), i.e., petition
#24
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#25
λέγων,
saying
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#26
Κύριε
Lord
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
#27
ἐὰν
if
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
#28
θέλῃς
thou wilt
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
#29
δύνασαί
thou canst
to be able or possible
#30
με
me
me
#31
καθαρίσαι
clean
to cleanse (literally or figuratively)

Analysis

Within the broader context of Luke, this passage highlights salvation through simile or metaphorical language. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Luke.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Luke Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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