John 9:16

Authorized King James Version

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

Word-by-Word Analysis
#1
ἔλεγον
said
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#2
οὖν
Therefore
(adverbially) certainly, or (conjunctionally) accordingly
#3
ἐκ
of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#4
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#5
Φαρισαίων
the Pharisees
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
#6
τινές
some
some or any person or object
#7
οὗτος
This
the he (she or it), i.e., this or that (often with article repeated)
#8
the (sometimes to be supplied, at others omitted, in english idiom)
#9
ἄνθρωπος
a man
man-faced, i.e., a human being
#10
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#11
ἔστιν
is
he (she or it) is; also (with neuter plural) they are
#12
παρὰ
of
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
#13
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#14
θεοῦ
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#15
ὅτι
because
demonstrative, that (sometimes redundant); causative, because
#16
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#17
σάββατον
the sabbath day
the sabbath (i.e., shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight,
#18
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#19
τηρεῖ
he keepeth
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from g5442, which is properly to prevent escaping; and from g2892
#20
ἄλλοι
Others
"else," i.e., different (in many applications)
#21
ἔλεγον
said
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#22
Πῶς
How
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
#23
δύναται
can
to be able or possible
#24
ἄνθρωπος
a man
man-faced, i.e., a human being
#25
ἁμαρτωλὸς
that is a sinner
sinful, i.e., a sinner
#26
τοιαῦτα
such
truly this, i.e., of this sort (to denote character or individuality)
#27
σημεῖα
miracles
an indication, especially ceremonially or supernaturally
#28
ποιεῖν
do
to make or do (in a very wide application, more or less direct)
#29
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#30
σχίσμα
a division
a split or gap ("schism"), literally or figuratively
#31
ἦν
there was
i (thou, etc.) was (wast or were)
#32
ἐν
among
"in," at, (up-)on, by, etc
#33
αὐτοῖς
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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