John 9:16

Authorized King James Version

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Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

Original Language Analysis

ἔλεγον said G3004
ἔλεγον said
Strong's: G3004
Word #: 1 of 33
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
οὖν Therefore G3767
οὖν Therefore
Strong's: G3767
Word #: 2 of 33
(adverbially) certainly, or (conjunctionally) accordingly
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 3 of 33
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῶν G3588
τῶν
Strong's: G3588
Word #: 4 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
Φαρισαίων the Pharisees G5330
Φαρισαίων the Pharisees
Strong's: G5330
Word #: 5 of 33
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
τινές some G5100
τινές some
Strong's: G5100
Word #: 6 of 33
some or any person or object
οὗτος This G3778
οὗτος This
Strong's: G3778
Word #: 7 of 33
the he (she or it), i.e., this or that (often with article repeated)
G3588
Strong's: G3588
Word #: 8 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνθρωπος a man G444
ἄνθρωπος a man
Strong's: G444
Word #: 9 of 33
man-faced, i.e., a human being
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 10 of 33
the absolute negative (compare g3361) adverb; no or not
ἔστιν is G2076
ἔστιν is
Strong's: G2076
Word #: 11 of 33
he (she or it) is; also (with neuter plural) they are
παρὰ of G3844
παρὰ of
Strong's: G3844
Word #: 12 of 33
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 13 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ God G2316
θεοῦ God
Strong's: G2316
Word #: 14 of 33
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ὅτι because G3754
ὅτι because
Strong's: G3754
Word #: 15 of 33
demonstrative, that (sometimes redundant); causative, because
τὸ G3588
τὸ
Strong's: G3588
Word #: 16 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
σάββατον the sabbath day G4521
σάββατον the sabbath day
Strong's: G4521
Word #: 17 of 33
the sabbath (i.e., shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight,
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 18 of 33
the absolute negative (compare g3361) adverb; no or not
τηρεῖ he keepeth G5083
τηρεῖ he keepeth
Strong's: G5083
Word #: 19 of 33
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from g5442, which is properly to prevent escaping; and from g2892
ἄλλοι Others G243
ἄλλοι Others
Strong's: G243
Word #: 20 of 33
"else," i.e., different (in many applications)
ἔλεγον said G3004
ἔλεγον said
Strong's: G3004
Word #: 21 of 33
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Πῶς How G4459
Πῶς How
Strong's: G4459
Word #: 22 of 33
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
δύναται can G1410
δύναται can
Strong's: G1410
Word #: 23 of 33
to be able or possible
ἄνθρωπος a man G444
ἄνθρωπος a man
Strong's: G444
Word #: 24 of 33
man-faced, i.e., a human being
ἁμαρτωλὸς that is a sinner G268
ἁμαρτωλὸς that is a sinner
Strong's: G268
Word #: 25 of 33
sinful, i.e., a sinner
τοιαῦτα such G5108
τοιαῦτα such
Strong's: G5108
Word #: 26 of 33
truly this, i.e., of this sort (to denote character or individuality)
σημεῖα miracles G4592
σημεῖα miracles
Strong's: G4592
Word #: 27 of 33
an indication, especially ceremonially or supernaturally
ποιεῖν do G4160
ποιεῖν do
Strong's: G4160
Word #: 28 of 33
to make or do (in a very wide application, more or less direct)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 29 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
σχίσμα a division G4978
σχίσμα a division
Strong's: G4978
Word #: 30 of 33
a split or gap ("schism"), literally or figuratively
ἦν there was G2258
ἦν there was
Strong's: G2258
Word #: 31 of 33
i (thou, etc.) was (wast or were)
ἐν among G1722
ἐν among
Strong's: G1722
Word #: 32 of 33
"in," at, (up-)on, by, etc
αὐτοῖς them G846
αὐτοῖς them
Strong's: G846
Word #: 33 of 33
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

'Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.' Opinion divides among the Pharisees themselves. Some see Sabbath violation as proof of sin; others see the miracle as proof of divine power. The division shows that evidence doesn't automatically produce agreement. Presuppositions determine conclusions.

Historical Context

This internal disagreement among Pharisees shows the miracle's undeniable power. Even those predisposed to oppose Jesus couldn't deny the reality. Nicodemus may have been among the sympathetic faction. The division would persist.

Questions for Reflection

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