John 7:12

Authorized King James Version

PDF

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γογγυσμὸς murmuring G1112
γογγυσμὸς murmuring
Strong's: G1112
Word #: 2 of 23
a grumbling
πολὺς much G4183
πολὺς much
Strong's: G4183
Word #: 3 of 23
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
περὶ concerning G4012
περὶ concerning
Strong's: G4012
Word #: 4 of 23
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 5 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἦν there was G2258
ἦν there was
Strong's: G2258
Word #: 6 of 23
i (thou, etc.) was (wast or were)
ἐν among G1722
ἐν among
Strong's: G1722
Word #: 7 of 23
"in," at, (up-)on, by, etc
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 8 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ὄχλον the people G3793
ὄχλον the people
Strong's: G3793
Word #: 9 of 23
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
οἱ G3588
οἱ
Strong's: G3588
Word #: 10 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
μὲν for some G3303
μὲν for some
Strong's: G3303
Word #: 11 of 23
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
ἔλεγον said G3004
ἔλεγον said
Strong's: G3004
Word #: 12 of 23
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὅτι G3754
ὅτι
Strong's: G3754
Word #: 13 of 23
demonstrative, that (sometimes redundant); causative, because
Ἀγαθός a good man G18
Ἀγαθός a good man
Strong's: G18
Word #: 14 of 23
"good" (in any sense, often as noun)
ἐστιν He is G2076
ἐστιν He is
Strong's: G2076
Word #: 15 of 23
he (she or it) is; also (with neuter plural) they are
ἄλλοι G243
ἄλλοι
Strong's: G243
Word #: 16 of 23
"else," i.e., different (in many applications)
δὲ others G1161
δὲ others
Strong's: G1161
Word #: 17 of 23
but, and, etc
ἔλεγον said G3004
ἔλεγον said
Strong's: G3004
Word #: 18 of 23
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Οὔ Nay G3756
Οὔ Nay
Strong's: G3756
Word #: 19 of 23
the absolute negative (compare g3361) adverb; no or not
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 20 of 23
properly, other things, i.e., (adverbially) contrariwise (in many relations)
πλανᾷ he deceiveth G4105
πλανᾷ he deceiveth
Strong's: G4105
Word #: 21 of 23
to (properly, cause to) roam (from safety, truth, or virtue)
τὸν G3588
τὸν
Strong's: G3588
Word #: 22 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ὄχλον the people G3793
ὄχλον the people
Strong's: G3793
Word #: 23 of 23
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

Analysis & Commentary

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. The phrase 'much murmuring' (gongusmos polus) indicates widespread, agitated discussion. 'Among the people' (en tois ochlois) refers to festival crowds, not authorities. 'Concerning him' (peri autou) shows Jesus dominated conversation. The people were divided—some said 'He is a good man' (agathos estin), a significant but inadequate assessment. Jesus isn't merely good; He's the Son of God. Others said 'he deceiveth the people' (plana ton ochlon), accusing Him of deception or leading people astray. This was the authorities' view (verse 47). The divided response proves Jesus forces decision—He cannot be dismissed as irrelevant. Reformed theology emphasizes that Christ divides humanity: some believe unto salvation, others reject unto judgment. Lukewarmness or neutrality is impossible. Jesus Himself said, 'He that is not with me is against me' (Matthew 12:30).

Historical Context

The term 'deceiver' was serious accusation in Jewish context—Deuteronomy 13:1-11 prescribed death for false prophets who led Israel astray. Calling Jesus a deceiver positioned Him as covenant-breaker deserving execution. The divided opinion reflects the 'murmuring' in verse 12 and foreshadows the schism in verse 43. John's Gospel repeatedly shows division over Jesus (7:43, 9:16, 10:19). First-century Judaism was already sectarian—Pharisees, Sadducees, Essenes, Zealots disagreed on many issues—but Jesus's claims created new divisions cutting across existing party lines. Some from each group believed; others rejected. For John's late first-century audience, this prepared them for ongoing division the gospel creates. Church history confirms this pattern—the gospel divides families, communities, nations based on response to Christ.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources