John 7:13

Authorized King James Version

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Howbeit no man spake openly of him for fear of the Jews.

Original Language Analysis

οὐδεὶς no man G3762
οὐδεὶς no man
Strong's: G3762
Word #: 1 of 11
not even one (man, woman or thing), i.e., none, nobody, nothing
μέντοι Howbeit G3305
μέντοι Howbeit
Strong's: G3305
Word #: 2 of 11
indeed though, i.e., however
παῤῥησίᾳ openly G3954
παῤῥησίᾳ openly
Strong's: G3954
Word #: 3 of 11
all out-spokenness, i.e., frankness, bluntness, publicity; by implication, assurance
ἐλάλει spake G2980
ἐλάλει spake
Strong's: G2980
Word #: 4 of 11
to talk, i.e., utter words
περὶ of G4012
περὶ of
Strong's: G4012
Word #: 5 of 11
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 6 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
διὰ for G1223
διὰ for
Strong's: G1223
Word #: 7 of 11
through (in very wide applications, local, causal, or occasional)
τὸν G3588
τὸν
Strong's: G3588
Word #: 8 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
φόβον fear G5401
φόβον fear
Strong's: G5401
Word #: 9 of 11
alarm or fright
τῶν G3588
τῶν
Strong's: G3588
Word #: 10 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰουδαίων of the Jews G2453
Ἰουδαίων of the Jews
Strong's: G2453
Word #: 11 of 11
judaean, i.e., belonging to jehudah

Analysis & Commentary

Howbeit no man spake openly of him for fear of the Jews. Despite the murmuring (verse 12), open discussion was suppressed. 'No man' (oudeis) indicates universal silence. 'Spake openly' (parrēsia elalei) means frank, public speech. The reason: 'fear of the Jews' (phobos tōn Ioudaiōn). 'The Jews' here clearly means authorities, not people generally (since the people are the ones fearing). This fear anticipates John 9:22 where parents fear excommunication from synagogue for confessing Christ. The authorities' intimidation tactics worked to silence discussion, though couldn't prevent private murmuring. This illustrates totalitarian control through fear—people self-censor to avoid punishment. Reformed theology recognizes persecution's chilling effect on witness while also emphasizing that true faith ultimately cannot be silenced (Acts 4:20: 'we cannot but speak'). The early church faced identical pressure yet bore faithful witness despite threats.

Historical Context

Synagogue excommunication was serious punishment in first-century Judaism—social, economic, and religious ostracism. The Sanhedrin could enforce religious compliance through various penalties, including flogging (Acts 5:40) and execution (Acts 7:58-60). Fear of authorities silenced many who might otherwise confess Christ. John's community experienced this directly—believers were expelled from synagogues (John 9:22, 12:42, 16:2). The Gospel addresses people wrestling with whether to confess Christ despite social cost. Church history repeats this pattern: persecution through social pressure, job loss, family ostracism, and legal penalty. Yet the gospel advances even through persecution—the blood of martyrs is seed of the church. Many who feared publicly believed privately, including Nicodemus (verse 50) and 'many...among the chief rulers' (John 12:42).

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