Matthew 26:42

Authorized King James Version

He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

Word-by-Word Analysis
#1
πάλιν
again
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
#2
ἐκ
the
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#3
δευτέρου
second time
(ordinal) second (in time, place, or rank; also adverb)
#4
ἀπελθὼν
He went away
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
#5
προσηύξατο
and prayed
to pray to god, i.e., supplicate, worship
#6
λέγων,
saying
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#7
Πάτερ
Father
a "father" (literally or figuratively, near or more remote)
#8
μου
O my
of me
#9
εἰ
if
if, whether, that, etc
#10
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#11
δύναται
may
to be able or possible
#12
τοῦτο
this
that thing
#13
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#14
ποτὴριον
cup
a drinking-vessel; by extension, the contents thereof, i.e., a cupful (draught); figuratively, a lot or fate
#15
παρελθεῖν
pass away
to come near or aside, i.e., to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert
#16
ἀπ'
from
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#17
ἐμοῦ,
me
of me
#18
ἐὰν
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
#19
μὴ
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#20
αὐτὸ
it
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#21
πίω
I drink
to imbibe (literally or figuratively)
#22
γενηθήτω
be done
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#23
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#24
θέλημά
will
a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
#25
σου
thy
of thee, thy

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The first-century Palestinian Jewish culture under Roman occupation would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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