John 10:35

Authorized King James Version

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If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

Original Language Analysis

εἰ If G1487
εἰ If
Strong's: G1487
Word #: 1 of 17
if, whether, that, etc
ἐκείνους them G1565
ἐκείνους them
Strong's: G1565
Word #: 2 of 17
that one (or (neuter) thing); often intensified by the article prefixed
εἶπεν he called G2036
εἶπεν he called
Strong's: G2036
Word #: 3 of 17
to speak or say (by word or writing)
θεοῦ gods G2316
θεοῦ gods
Strong's: G2316
Word #: 4 of 17
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 5 of 17
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
οὓς whom G3739
οὓς whom
Strong's: G3739
Word #: 6 of 17
the relatively (sometimes demonstrative) pronoun, who, which, what, that
G3588
Strong's: G3588
Word #: 7 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
λόγος the word G3056
λόγος the word
Strong's: G3056
Word #: 8 of 17
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 9 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ gods G2316
θεοῦ gods
Strong's: G2316
Word #: 10 of 17
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἐγένετο came G1096
ἐγένετο came
Strong's: G1096
Word #: 11 of 17
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 12 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐ cannot G3756
οὐ cannot
Strong's: G3756
Word #: 13 of 17
the absolute negative (compare g3361) adverb; no or not
δύναται G1410
δύναται
Strong's: G1410
Word #: 14 of 17
to be able or possible
λυθῆναι be broken G3089
λυθῆναι be broken
Strong's: G3089
Word #: 15 of 17
to "loosen" (literally or figuratively)
G3588
Strong's: G3588
Word #: 16 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
γραφή the scripture G1124
γραφή the scripture
Strong's: G1124
Word #: 17 of 17
a document, i.e., holy writ (or its contents or a statement in it)

Analysis & Commentary

If he called them gods, unto whom the word of God came, and the scripture cannot be broken (εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή, ei ekeinous eipen theous pros hous ho logos tou theou egeneto, kai ou dynatai lythenai he graphe)—Jesus's parenthetical statement about Scripture's inviolability is crucial. The phrase οὐ δύναται λυθῆναι ἡ γραφή (ou dynatai lythenai he graphe, 'the Scripture cannot be broken') affirms biblical inerrancy and authority. If even Psalm 82's metaphorical use of 'gods' is authoritative and unbreakable, how much more the rest of Scripture?

Jesus grounds His entire defense on Scripture's absolute trustworthiness—every word matters and stands forever. This contradicts modern approaches that pick and choose biblical authority. Jesus's complete confidence in Scripture's integrity provides the model for Christian faith: God's written Word is unbreakable, therefore what it says about God's incarnate Word is absolutely true.

Historical Context

First-century Jewish debates assumed Scripture's complete authority—disputes centered on interpretation, not whether the text was authoritative. Jesus operates within this framework, demonstrating that His deity claims align with Scripture properly understood. This verse became foundational for Christian doctrine of biblical inerrancy.

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