Acts 5:39

Authorized King James Version

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But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

Original Language Analysis

εἰ if G1487
εἰ if
Strong's: G1487
Word #: 1 of 13
if, whether, that, etc
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 13
but, and, etc
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 3 of 13
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
θεοῦ God G2316
θεοῦ God
Strong's: G2316
Word #: 4 of 13
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἐστιν it be G2076
ἐστιν it be
Strong's: G2076
Word #: 5 of 13
he (she or it) is; also (with neuter plural) they are
οὐ ye cannot G3756
οὐ ye cannot
Strong's: G3756
Word #: 6 of 13
the absolute negative (compare g3361) adverb; no or not
δύνασθε G1410
δύνασθε
Strong's: G1410
Word #: 7 of 13
to be able or possible
καταλῦσαι overthrow G2647
καταλῦσαι overthrow
Strong's: G2647
Word #: 8 of 13
to loosen down (disintegrate), i.e., (by implication) to demolish (literally or figuratively); specially (compare g2646) to halt for the night
αὐτὸ, it G846
αὐτὸ, it
Strong's: G846
Word #: 9 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
μήποτε lest haply G3379
μήποτε lest haply
Strong's: G3379
Word #: 10 of 13
not ever; also if (or lest) ever (or perhaps)
καὶ even G2532
καὶ even
Strong's: G2532
Word #: 11 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θεομάχοι to fight against God G2314
θεομάχοι to fight against God
Strong's: G2314
Word #: 12 of 13
an opponent of deity
εὑρεθῆτε ye be found G2147
εὑρεθῆτε ye be found
Strong's: G2147
Word #: 13 of 13
to find (literally or figuratively)

Analysis & Commentary

Gamaliel's warning climaxes with the sobering possibility of fighting 'against God' (Greek: theomachoi). This phrase captures the futility and danger of opposing divine purposes. While Gamaliel spoke better than he knew, his logic is sound: human power cannot overthrow what God establishes. This principle comforts persecuted believers—our vindication is certain because God's purposes cannot fail. No weapon formed against God's work shall prosper.

Historical Context

The concept of fighting God appeared in Greek literature describing Titans' futile war against Zeus. Jewish theology understood opposing God's prophets as opposing God Himself. Gamaliel's warning carried weight because Pharisees believed in divine providence governing history, unlike materialistic Sadducees.

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