Psalms 89:27

Authorized King James Version

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Also I will make him my firstborn, higher than the kings of the earth.

Original Language Analysis

אַף H637
אַף
Strong's: H637
Word #: 1 of 7
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
אָ֭נִי H589
אָ֭נִי
Strong's: H589
Word #: 2 of 7
i
בְּכ֣וֹר him my firstborn H1060
בְּכ֣וֹר him my firstborn
Strong's: H1060
Word #: 3 of 7
first-born; hence, chief
אֶתְּנֵ֑הוּ Also I will make H5414
אֶתְּנֵ֑הוּ Also I will make
Strong's: H5414
Word #: 4 of 7
to give, used with greatest latitude of application (put, make, etc.)
עֶ֝לְי֗וֹן higher H5945
עֶ֝לְי֗וֹן higher
Strong's: H5945
Word #: 5 of 7
an elevation, i.e., (adjectively) lofty (comparatively); as title, the supreme
לְמַלְכֵי than the kings H4428
לְמַלְכֵי than the kings
Strong's: H4428
Word #: 6 of 7
a king
אָֽרֶץ׃ of the earth H776
אָֽרֶץ׃ of the earth
Strong's: H776
Word #: 7 of 7
the earth (at large, or partitively a land)

Analysis & Commentary

Also I will make him my firstborn, higher than the kings of the earth. God responds to the king's cry (v. 26) with an extraordinary promise of exaltation. I will make him my firstborn (ʾap̄-ʾănî bə-ḵôr ʾet-tə-nĕ-hû, אַף־אֲנִי בְּכוֹר אֶתְּנֵהוּ) bestows the status of bəḵôr (בְּכוֹר), the firstborn son who receives double inheritance, family headship, and covenant blessings (Deuteronomy 21:17). This is adoptive language—God 'makes' or 'appoints' the Davidic king as firstborn, conferring privileged status not by natural birth but by divine decree.

The term "firstborn" carries profound theological weight. Israel itself was called God's firstborn son (Exodus 4:22). Now the Davidic king represents Israel as God's firstborn. Higher than the kings of the earth (ʿel-yôn lə-mal-ḵê-ʾā-reṣ, עֶלְיוֹן לְמַלְכֵי־אָרֶץ) employs ʿelyôn (עֶלְיוֹן), "highest" or "most exalted"—the same word used for God Himself as "El Elyon," God Most High. The Davidic king is elevated above all earthly monarchs in rank, authority, and honor.

No historical Davidic king fully realized this status—but Jesus Christ does perfectly. Paul declares Christ "the firstborn over all creation" (Colossians 1:15) and "the firstborn from the dead" (Colossians 1:18), given "the name which is above every name" (Philippians 2:9). Revelation 1:5 calls Him "the firstborn from the dead, and the ruler of the kings of the earth." This verse awaits its complete fulfillment when Christ reigns supreme over all earthly kingdoms.

Historical Context

David never achieved absolute supremacy over all earthly kings, though he did subdue surrounding nations and received tribute from many (2 Samuel 8). Solomon's wealth and wisdom made him renowned among kings (1 Kings 10:23-24), yet he remained one among many. The exile shattered any illusion of Davidic supremacy. This promise seemed to fail—until Jesus. At His first coming, He was 'King of the Jews' crucified by Rome. At His second coming, He will be 'KING OF KINGS AND LORD OF LORDS' (Revelation 19:16), the ultimate firstborn exalted over every earthly power.

Questions for Reflection