Numbers 24:17

Authorized King James Version

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I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

Original Language Analysis

אֶרְאֶ֙נּוּ֙ I shall see H7200
אֶרְאֶ֙נּוּ֙ I shall see
Strong's: H7200
Word #: 1 of 19
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 2 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
עַתָּ֔ה H6258
עַתָּ֔ה
Strong's: H6258
Word #: 3 of 19
at this time, whether adverb, conjunction or expletive
אֲשׁוּרֶ֖נּוּ him but not now I shall behold H7789
אֲשׁוּרֶ֖נּוּ him but not now I shall behold
Strong's: H7789
Word #: 4 of 19
to spy out, i.e., (generally) survey, (for evil) lurk for, (for good) care for
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 5 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
קָר֑וֹב him but not nigh H7138
קָר֑וֹב him but not nigh
Strong's: H7138
Word #: 6 of 19
near (in place, kindred or time)
דָּרַ֨ךְ there shall come H1869
דָּרַ֨ךְ there shall come
Strong's: H1869
Word #: 7 of 19
to tread; by implication, to walk; also to string a bow (by treading on it in bending)
כּוֹכָ֜ב a Star H3556
כּוֹכָ֜ב a Star
Strong's: H3556
Word #: 8 of 19
a star (as round or as shining); figuratively, a prince
מִֽיַּעֲקֹ֗ב out of Jacob H3290
מִֽיַּעֲקֹ֗ב out of Jacob
Strong's: H3290
Word #: 9 of 19
jaakob, the israelitish patriarch
וְקָ֥ם shall rise H6965
וְקָ֥ם shall rise
Strong's: H6965
Word #: 10 of 19
to rise (in various applications, literal, figurative, intensive and causative)
שֵׁ֙בֶט֙ and a Sceptre H7626
שֵׁ֙בֶט֙ and a Sceptre
Strong's: H7626
Word #: 11 of 19
a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
מִיִּשְׂרָאֵ֔ל out of Israel H3478
מִיִּשְׂרָאֵ֔ל out of Israel
Strong's: H3478
Word #: 12 of 19
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וּמָחַץ֙ and shall smite H4272
וּמָחַץ֙ and shall smite
Strong's: H4272
Word #: 13 of 19
to dash asunder; by implication, to crush, smash or violently plunge; figuratively, to subdue or destroy
פַּֽאֲתֵ֣י the corners H6285
פַּֽאֲתֵ֣י the corners
Strong's: H6285
Word #: 14 of 19
properly, mouth in a figurative sense, i.e., direction, region, extremity
מוֹאָ֔ב of Moab H4124
מוֹאָ֔ב of Moab
Strong's: H4124
Word #: 15 of 19
moab, an incestuous son of lot; also his territory and descendants
וְקַרְקַ֖ר and destroy H6979
וְקַרְקַ֖ר and destroy
Strong's: H6979
Word #: 16 of 19
to trench; by implication, to throw forth; to wall up, whether literal (to build a wall) or figurative (to estop)
כָּל H3605
כָּל
Strong's: H3605
Word #: 17 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בְּנֵי all the children H1121
בְּנֵי all the children
Strong's: H1121
Word #: 18 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שֵֽׁת׃ H8351
שֵֽׁת׃
Strong's: H8351
Word #: 19 of 19
tumult

Analysis & Commentary

I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel. Balaam's fourth oracle contains one of Scripture's clearest Messianic prophecies. The future tense ("shall come," "shall rise") points to a distant fulfillment, while "not now" and "not nigh" emphasize the prophecy's eschatological nature. Balaam sees beyond immediate events to Israel's ultimate glory under Messiah's reign.

The "Star out of Jacob" symbolizes royal glory and divine appointment. In ancient Near Eastern thought, stars represented kings or divine beings. Matthew's account of the magi following a star to find Jesus likely reflects awareness of this prophecy (Matthew 2:2). The "Sceptre" (shebet, שֵׁבֶט) clearly denotes kingship—a royal rod or staff symbolizing authority and rule. Together, Star and Scepter point to a coming King from Jacob/Israel who will possess divine glory and sovereign authority.

The prophecy specifies this ruler will "smite the corners of Moab" and destroy "all the children of Sheth"—indicating military victory and judgment upon Israel's enemies. While partially fulfilled in David's reign (2 Samuel 8:2), the prophecy's ultimate fulfillment awaits Christ's return when He will judge the nations and establish His kingdom (Revelation 19:11-16). Early Jewish interpretation recognized this as Messianic, even calling the failed Jewish revolt leader Bar Kokhba ("Son of the Star") in AD 132-135.

Historical Context

This passage from Balaam's Final Oracles must be understood within its ancient Near Eastern context. The wilderness period (approximately 1446-1406 BCE using early Exodus chronology, or 1290-1250 BCE using late chronology) represents a formative period in Israel's national and spiritual development. Archaeological discoveries from Egypt, Canaan, and Mesopotamia provide important background for understanding Israel's experiences.

The Plains of Moab, located northeast of the Dead Sea, provided a staging area for Israel's entry into Canaan. Archaeological surveys reveal this region was inhabited during the Late Bronze Age, with the kingdoms of Moab, Ammon, and the Amorite kingdoms of Sihon and Og controlling various territories. Israel's victories over Sihon and Og demonstrated God's power and gave them control of the Transjordan region.

The Balaam incident reflects ancient Near Eastern divination practices. Mesopotamian texts describe diviners and prophets like Balaam who were hired by kings to curse enemies or bless military campaigns. However, Numbers presents Balaam as ultimately subject to Israel's God, unable to curse whom God has blessed—demonstrating YHWH's supremacy over pagan spiritual powers. The regulations for land division and inheritance reflect standard ancient property law while being adapted to Israel's tribal system and theological commitments.

Questions for Reflection

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