Matthew 21:24

Authorized King James Version

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And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

Original Language Analysis

ἀποκριθεὶς answered G611
ἀποκριθεὶς answered
Strong's: G611
Word #: 1 of 23
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 23
but, and, etc
G3588
Strong's: G3588
Word #: 3 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 4 of 23
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
εἴπητέ and said G2036
εἴπητέ and said
Strong's: G2036
Word #: 5 of 23
to speak or say (by word or writing)
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 6 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ἐρωτήσω will ask G2065
Ἐρωτήσω will ask
Strong's: G2065
Word #: 7 of 23
to interrogate; by implication, to request
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 8 of 23
you (as the objective of a verb or preposition)
κἀγὼ I also G2504
κἀγὼ I also
Strong's: G2504
Word #: 9 of 23
so also the dative case ????? <pronunciation strongs="kam-oy'"/>, and accusative case ???? <pronunciation strongs="kam-eh'"/> and (or also, even, etc.
λόγον thing G3056
λόγον thing
Strong's: G3056
Word #: 10 of 23
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
ἕνα one G1520
ἕνα one
Strong's: G1520
Word #: 11 of 23
one
ὃν which G3739
ὃν which
Strong's: G3739
Word #: 12 of 23
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐὰν if G1437
ἐὰν if
Strong's: G1437
Word #: 13 of 23
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
εἴπητέ and said G2036
εἴπητέ and said
Strong's: G2036
Word #: 14 of 23
to speak or say (by word or writing)
μοι me G3427
μοι me
Strong's: G3427
Word #: 15 of 23
to me
κἀγὼ I also G2504
κἀγὼ I also
Strong's: G2504
Word #: 16 of 23
so also the dative case ????? <pronunciation strongs="kam-oy'"/>, and accusative case ???? <pronunciation strongs="kam-eh'"/> and (or also, even, etc.
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 17 of 23
to (with or by) you
ἐρῶ will tell G2046
ἐρῶ will tell
Strong's: G2046
Word #: 18 of 23
an alternate for g2036 in certain tenses; to utter, i.e., speak or say
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 19 of 23
"in," at, (up-)on, by, etc
ποίᾳ what G4169
ποίᾳ what
Strong's: G4169
Word #: 20 of 23
individualizing interrogative (of character) what sort of, or (of number) which one
ἐξουσίᾳ authority G1849
ἐξουσίᾳ authority
Strong's: G1849
Word #: 21 of 23
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o
ταῦτα these things G5023
ταῦτα these things
Strong's: G5023
Word #: 22 of 23
these things
ποιῶ· I do G4160
ποιῶ· I do
Strong's: G4160
Word #: 23 of 23
to make or do (in a very wide application, more or less direct)

Analysis & Commentary

I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things—Jesus employs rabbinic counter-questioning (common in Jewish debate) to expose His opponents' hypocrisy. The Greek ἐρωτήσω ὑμᾶς (erōtēsō hymas, 'I will ask you') matches their interrogation.

Jesus wasn't evading but revealing. His counter-question about John's baptism (v.25) would force them to acknowledge divine authentication they'd rejected. If they admitted John's ministry was from heaven, they'd condemn themselves for ignoring him. Their dilemma exposed the real issue: not Jesus's credentials but their hard hearts.

Historical Context

Rabbis commonly answered questions with questions to expose faulty premises or teach deeper truth. Jesus used this technique throughout His ministry (Matt 22:41-46). The Socratic method wasn't evasion but pedagogical wisdom, forcing self-examination rather than mere intellectual debate.

Questions for Reflection

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