Luke 24:4

Authorized King James Version

PDF

And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐγένετο it came to pass G1096
ἐγένετο it came to pass
Strong's: G1096
Word #: 2 of 17
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἐν as G1722
ἐν as
Strong's: G1722
Word #: 3 of 17
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 4 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
διαπορεῖσθαι they were much perplexed G1280
διαπορεῖσθαι they were much perplexed
Strong's: G1280
Word #: 5 of 17
to be thoroughly nonplussed
αὐταῖς them G846
αὐταῖς them
Strong's: G846
Word #: 6 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
περὶ thereabout G4012
περὶ thereabout
Strong's: G4012
Word #: 7 of 17
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
τούτου G5127
τούτου
Strong's: G5127
Word #: 8 of 17
of (from or concerning) this (person or thing)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰδού, G2400
ἰδού,
Strong's: G2400
Word #: 10 of 17
used as imperative lo!
δύο two G1417
δύο two
Strong's: G1417
Word #: 11 of 17
"two"
ἄνδρες men G435
ἄνδρες men
Strong's: G435
Word #: 12 of 17
a man (properly as an individual male)
ἐπέστησαν stood by G2186
ἐπέστησαν stood by
Strong's: G2186
Word #: 13 of 17
to stand upon, i.e., be present (in various applications, friendly or otherwise, usually literal)
αὐταῖς them G846
αὐταῖς them
Strong's: G846
Word #: 14 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐν as G1722
ἐν as
Strong's: G1722
Word #: 15 of 17
"in," at, (up-)on, by, etc
ἐσθήσεσιν garments G2067
ἐσθήσεσιν garments
Strong's: G2067
Word #: 16 of 17
clothing (concretely)
ἀστραπτούσαις shining G797
ἀστραπτούσαις shining
Strong's: G797
Word #: 17 of 17
to flash as lightning

Analysis & Commentary

And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments. The women's perplexity (Greek diaporeō, διαπορέω) means to be thoroughly puzzled, at a complete loss—they expected a corpse but found an empty tomb. The phrase "it came to pass" (egeneto, ἐγένετο) introduces divine intervention into their confusion. The sudden appearance (idou, ἰδού, "behold") of two men in shining garments (andres dyo en esthēti astraptousē, ἄνδρες δύο ἐν ἐσθῆτι ἀστραπτούσῃ) signals heavenly messengers—angels appearing in human form, their radiant clothing reflecting God's glory.

The number two establishes legal testimony (Deuteronomy 19:15)—resurrection truth comes with double witness. Luke's restraint in calling them "men" rather than immediately identifying them as angels reflects the women's initial perception, though verse 23 clarifies they were angels. Their shining garments (astraptousē, ἀστραπτούσῃ, "flashing like lightning") echo the Transfiguration (Luke 9:29) and anticipate Christ's return (Luke 17:24), connecting resurrection to divine glory.

This angelic appearance transforms confusion into revelation. The empty tomb alone might perplex, but divine messengers will explain it (verses 5-7). God graciously meets seeking hearts with understanding, never leaving His people in bewilderment about saving truth.

Historical Context

In first-century Jewish thought, angels served as God's messengers and frequently appeared at pivotal salvation-history moments—announcing Isaac's birth (Genesis 18), delivering the Law (Acts 7:53, Galatians 3:19), announcing Jesus' birth (Luke 1:26-38, 2:9-14). Their appearance at the empty tomb places resurrection among history's most significant divine interventions.

The women came expecting to complete burial rites, bringing spices prepared before Sabbath (Luke 23:56). Finding the stone rolled away and tomb empty would have been shocking and confusing. Ancient tombs often had antechambers where mourners might linger; the angels apparently stood in this space. The women's perplexity was natural—resurrection wasn't expected despite Jesus' predictions. Jewish resurrection theology anticipated general resurrection at history's end, not an individual rising on the third day.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories