Mark 9:42

Authorized King James Version

And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ὃς
whosoever
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#3
ἂν
whatsoever
#4
σκανδαλίσῃ
shall offend
to entrap, i.e., trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
#5
ἕνα
one
one
#6
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#7
μικρῶν
of these little ones
small (in size, quantity, number or (figuratively) dignity)
#8
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#9
πιστευόντων
that believe
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
#10
εἰς
in
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#11
ἐμέ
me
me
#12
καλόν
better
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished
#13
ἐστιν
it is
he (she or it) is; also (with neuter plural) they are
#14
αὐτοῦ
for him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#15
μᾶλλον
(adverbially) more (in a greater degree)) or rather
#16
εἰ
that
if, whether, that, etc
#17
περίκειται
were hanged
to lie all around, i.e., inclose, encircle, hamper (literally or figuratively)
#18
λὶθος
a millstone
a stone (literally or figuratively)
#19
μύλικὸς
belonging to a mill
#20
περὶ
about
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
#21
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#22
τράχηλον
neck
the throat (neck), i.e., (figuratively) life
#23
αὐτοῦ
for him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#24
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#25
βέβληται
he were cast
to throw (in various applications, more or less violent or intense)
#26
εἰς
in
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#27
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#28
θάλασσαν
the sea
the sea (genitive case or specially)

Analysis

This verse develops the salvation theme central to Mark. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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