Mark 9:43

Authorized King James Version

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Word-by-Word Analysis
#1
Καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἐὰν
if
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
#3
σκανδαλίζῃ
offend
to entrap, i.e., trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
#4
σε
thee
thee
#5
the (sometimes to be supplied, at others omitted, in english idiom)
#6
χεῖρας
hand
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
#7
σου
thy
of thee, thy
#8
ἀπόκοψον
cut
to amputate; reflexively (by irony) to mutilate (the privy parts)
#9
αὐτήν·
it
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#10
καλόν
better
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished
#11
σοι
for thee
to thee
#12
ἐστίν
it is
he (she or it) is; also (with neuter plural) they are
#13
κυλλὸν
maimed
rocking about, i.e., crippled (maimed, in feet or hands)
#14
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#15
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#16
ζωὴν
life
life (literally or figuratively)
#17
εἰσελθεῖν
to enter
to enter (literally or figuratively)
#18
than
disjunctive, or; comparative, than
#19
τὰς
the (sometimes to be supplied, at others omitted, in english idiom)
#20
δύο
two
"two"
#21
χεῖρας
hand
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
#22
ἔχοντα
having
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#23
ἀπελθεῖν
to go
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
#24
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#25
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#26
γέενναν
hell
valley of (the son of) hinnom; ge-henna (or ge-hinnom), a valley of jerusalem, used (figuratively) as a name for the place (or state) of everlasting p
#27
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#28
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#29
πῦρ
the fire
"fire" (literally or figuratively, specially, lightning)
#30
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#31
ἄσβεστον
that never shall be quenched
not extinguished, i.e., (by implication) perpetual

Analysis

This verse develops the salvation theme central to Mark. The concept of life reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Mark Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes life in this particular way.

Questions for Reflection

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