Luke 5:14

Authorized King James Version

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And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτοῖς he G846
αὐτοῖς he
Strong's: G846
Word #: 2 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
παρήγγειλεν charged G3853
παρήγγειλεν charged
Strong's: G3853
Word #: 3 of 24
to transmit a message, i.e., (by implication) to enjoin
αὐτοῖς he G846
αὐτοῖς he
Strong's: G846
Word #: 4 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
μηδενὶ no man G3367
μηδενὶ no man
Strong's: G3367
Word #: 5 of 24
not even one (man, woman, thing)
εἰπεῖν to tell G2036
εἰπεῖν to tell
Strong's: G2036
Word #: 6 of 24
to speak or say (by word or writing)
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 7 of 24
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἀπελθὼν go G565
ἀπελθὼν go
Strong's: G565
Word #: 8 of 24
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
δεῖξον and shew G1166
δεῖξον and shew
Strong's: G1166
Word #: 9 of 24
to show (literally or figuratively)
σεαυτὸν thyself G4572
σεαυτὸν thyself
Strong's: G4572
Word #: 10 of 24
of (with, to) thyself
τῷ G3588
τῷ
Strong's: G3588
Word #: 11 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἱερεῖ to the priest G2409
ἱερεῖ to the priest
Strong's: G2409
Word #: 12 of 24
a priest (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προσένεγκε offer G4374
προσένεγκε offer
Strong's: G4374
Word #: 14 of 24
to bear towards, i.e., lead to, tender (especially to god), treat
περὶ for G4012
περὶ for
Strong's: G4012
Word #: 15 of 24
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 16 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
καθαρισμοῦ cleansing G2512
καθαρισμοῦ cleansing
Strong's: G2512
Word #: 17 of 24
a washing off, i.e., (ceremonially) ablution, (morally) expiation
σου thy G4675
σου thy
Strong's: G4675
Word #: 18 of 24
of thee, thy
καθὼς according as G2531
καθὼς according as
Strong's: G2531
Word #: 19 of 24
just (or inasmuch) as, that
προσέταξεν commanded G4367
προσέταξεν commanded
Strong's: G4367
Word #: 20 of 24
to arrange towards, i.e., (figuratively) enjoin
Μωσῆς, Moses G3475
Μωσῆς, Moses
Strong's: G3475
Word #: 21 of 24
moseus, moses, or mouses (i.e., mosheh), the hebrew lawgiver
εἰς for G1519
εἰς for
Strong's: G1519
Word #: 22 of 24
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
μαρτύριον a testimony G3142
μαρτύριον a testimony
Strong's: G3142
Word #: 23 of 24
something evidential, i.e., (genitive case) evidence given or (specially), the decalogue (in the sacred tabernacle)
αὐτοῖς he G846
αὐτοῖς he
Strong's: G846
Word #: 24 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

He charged him tell no man but go show thyself to priest and offer for cleansing as Moses commanded for testimony. Charged paraggeilem strongly ordered. Tell no man mēdeni eipēs speak to no one. But alla contrast. Go poreuthe ios departure. Show deix on display exhibit. Thyself seauton personal appearance. To priest tō hierei official examiner. And kai continuation. Offer prosenegke bring sacrifice. For cleansing peri tou katharismou concerning purification. As Moses commanded kathōs prosetaxen Mōusēs. For testimony eis martyrion unto them as witness proof. Jesus respects Mosaic law. Priest role to certify not heal. Offering required by Leviticus 14. Jesus healing fulfills law does not abolish. Testimony demonstrates Jesus does not oppose law but fulfills. Reformed theology emphasizes continuity between testaments. Christ does not destroy law but completes fulfills perfectly obeys. Ceremonial law finds fulfillment in Christ.

Historical Context

Leviticus 14:1-32 prescribes ritual for healed leper. Priest examines outside camp. If clean offers complex sacrifices. Process took 8 days. Jesus sending man shows respect for God ordained structures. Tell no man because widespread messianic fervor would hinder ministry. Jesus controlled disclosure of identity. Messianic secret theme in Mark paralleled in Luke. Premature revelation would cause misunderstanding political expectations. Religious leaders needed evidence Jesus respected Torah. Testimony eis martyrion could be for or against them. If they rejected evidence of legitimate healing respecting law it testified against them. Early church had to demonstrate continuity with Old Testament. Jewish Christians continued temple worship initially. Ceremonial law fulfilled in Christ but moral law continues.

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