Luke 5:15

Authorized King James Version

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But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

Original Language Analysis

διήρχετο abroad G1330
διήρχετο abroad
Strong's: G1330
Word #: 1 of 20
to traverse (literally)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 20
but, and, etc
μᾶλλον so much the more G3123
μᾶλλον so much the more
Strong's: G3123
Word #: 3 of 20
(adverbially) more (in a greater degree)) or rather
G3588
Strong's: G3588
Word #: 4 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
λόγος a fame G3056
λόγος a fame
Strong's: G3056
Word #: 5 of 20
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
περὶ of G4012
περὶ of
Strong's: G4012
Word #: 6 of 20
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
αὐτῶν· him G846
αὐτῶν· him
Strong's: G846
Word #: 7 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
συνήρχοντο came together G4905
συνήρχοντο came together
Strong's: G4905
Word #: 9 of 20
to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
ὄχλοι multitudes G3793
ὄχλοι multitudes
Strong's: G3793
Word #: 10 of 20
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
πολλοὶ great G4183
πολλοὶ great
Strong's: G4183
Word #: 11 of 20
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ἀκούειν to hear G191
ἀκούειν to hear
Strong's: G191
Word #: 12 of 20
to hear (in various senses)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 13 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θεραπεύεσθαι to be healed G2323
θεραπεύεσθαι to be healed
Strong's: G2323
Word #: 14 of 20
to wait upon menially, i.e., (figuratively) to adore (god), or (specially) to relieve (of disease)
ὑπ' by G5259
ὑπ' by
Strong's: G5259
Word #: 15 of 20
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
αὐτῶν· him G846
αὐτῶν· him
Strong's: G846
Word #: 16 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀπὸ of G575
ἀπὸ of
Strong's: G575
Word #: 17 of 20
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῶν G3588
τῶν
Strong's: G3588
Word #: 18 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἀσθενειῶν infirmities G769
ἀσθενειῶν infirmities
Strong's: G769
Word #: 19 of 20
feebleness (of mind or body); by implication, malady; morally, frailty
αὐτῶν· him G846
αὐτῶν· him
Strong's: G846
Word #: 20 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

But so much more went abroad a fame of him and great multitudes came together to hear and be healed by him of infirmities. But de adversative despite command to silence. So much more mallon more and more increasingly. Went abroad diērcheto spread throughout. Fame logos word report. Of him peri autou about Him. And kai result. Great multitudes ochloi polloi large crowds. Came together synērchonto gathered came together. To hear akouein listening. And kai also. Be healed therapeuesthại treated healed. By him hup autou agency. Of infirmities asthene iōn ton sicknesses weaknesses. Command to silence violated. Fame spread uncontrollably. Jesus popularity increased despite attempts to manage it. Crowds had mixed motives hearing teaching and physical healing. Jesus addressed both needs taught truth healed bodies. Later many abandoned when teaching became difficult. Reformed theology distinguishes genuine disciples from curious crowds. Not all who hear follow. Hearing alone insufficient must obey. Healing miracles attracted crowds authenticated message but also created challenges. Many wanted benefits without submission to His lordship.

Historical Context

Jesus faced constant problem of crowds seeking miracles rather than spiritual truth. Many wanted physical healing few wanted spiritual transformation. John 6 records crowd following for bread Jesus offered Himself as bread of life many left. Miracles authenticated message but could become distraction. Jesus often withdrew from crowds for prayer solitude (v. 16). Managing popularity difficult balance. Too much attention hindered movement brought opposition from authorities. Early church faced similar issue signs and wonders attracted crowds but goal was making disciples. Paul warned false converts attracted by miracles without genuine conversion. Medieval church problem of superstitious veneration of relics miracles without true faith. Reformation emphasized Word preaching over miracle-seeking. Modern church struggles with miracle-centered movements that may lack solid biblical teaching.

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