Acts 23:6

Authorized King James Version

PDF

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

Original Language Analysis

Γνοὺς perceived G1097
Γνοὺς perceived
Strong's: G1097
Word #: 1 of 32
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 32
but, and, etc
G3588
Strong's: G3588
Word #: 3 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
Παῦλος when Paul G3972
Παῦλος when Paul
Strong's: G3972
Word #: 4 of 32
(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 5 of 32
demonstrative, that (sometimes redundant); causative, because
τὸ G3588
τὸ
Strong's: G3588
Word #: 6 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
ἓν the one G1520
ἓν the one
Strong's: G1520
Word #: 7 of 32
one
μέρος part G3313
μέρος part
Strong's: G3313
Word #: 8 of 32
a division or share (literally or figuratively, in a wide application)
ἐστὶν were G2076
ἐστὶν were
Strong's: G2076
Word #: 9 of 32
he (she or it) is; also (with neuter plural) they are
Σαδδουκαίων Sadducees G4523
Σαδδουκαίων Sadducees
Strong's: G4523
Word #: 10 of 32
a sadducaean (i.e., tsadokian), or follower of a certain heretical israelite
τὸ G3588
τὸ
Strong's: G3588
Word #: 11 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 12 of 32
but, and, etc
ἕτερον the other G2087
ἕτερον the other
Strong's: G2087
Word #: 13 of 32
(an-, the) other or different
Φαρισαίου· Pharisees G5330
Φαρισαίου· Pharisees
Strong's: G5330
Word #: 14 of 32
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
ἔκραξεν he cried out G2896
ἔκραξεν he cried out
Strong's: G2896
Word #: 15 of 32
properly, to "croak" (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 16 of 32
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 17 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
συνεδρίῳ the council G4892
συνεδρίῳ the council
Strong's: G4892
Word #: 18 of 32
a joint session, i.e., (specially), the jewish sanhedrin; by analogy, a subordinate tribunal
Ἄνδρες Men G435
Ἄνδρες Men
Strong's: G435
Word #: 19 of 32
a man (properly as an individual male)
ἀδελφοί and brethren G80
ἀδελφοί and brethren
Strong's: G80
Word #: 20 of 32
a brother (literally or figuratively) near or remote (much like g0001)
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 21 of 32
i, me
Φαρισαίου· Pharisees G5330
Φαρισαίου· Pharisees
Strong's: G5330
Word #: 22 of 32
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
εἰμι am G1510
εἰμι am
Strong's: G1510
Word #: 23 of 32
i exist (used only when emphatic)
υἱὸς the son G5207
υἱὸς the son
Strong's: G5207
Word #: 24 of 32
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Φαρισαίου· Pharisees G5330
Φαρισαίου· Pharisees
Strong's: G5330
Word #: 25 of 32
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
περὶ of G4012
περὶ of
Strong's: G4012
Word #: 26 of 32
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
ἐλπίδος the hope G1680
ἐλπίδος the hope
Strong's: G1680
Word #: 27 of 32
expectation (abstractly or concretely) or confidence
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 28 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀναστάσεως resurrection G386
ἀναστάσεως resurrection
Strong's: G386
Word #: 29 of 32
a standing up again, i.e., (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (mor
νεκρῶν of the dead G3498
νεκρῶν of the dead
Strong's: G3498
Word #: 30 of 32
dead (literally or figuratively; also as noun)
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 31 of 32
i, me
κρίνομαι am called in question G2919
κρίνομαι am called in question
Strong's: G2919
Word #: 32 of 32
by implication, to try, condemn, punish

Analysis & Commentary

Paul's strategic declaration - 'I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question' - brilliantly divided the council. This wasn't deception but highlighting how the real issue centered on resurrection, Christianity's core claim. By identifying with Pharisees against Sadducees, Paul created allies and exposed that opposition to Christianity was rooted in denying God's power to raise the dead.

Historical Context

Pharisees believed in resurrection, angels, and spirits; Sadducees denied all three (verse 8). The Sanhedrin was divided between these parties, representing different approaches to Jewish faith and Roman collaboration.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People