For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sin, This verse begins one of Scripture's most solemn warning passages (10:26-31). The "if" (hekousios gar hamartanontōn hēmōn, ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν—literally "for us sinning willfully") introduces a conditional describing deliberate, intentional sin. This is not accidental failure or struggling with ongoing temptation, but conscious, calculated rejection of known truth.
"After that we have received the knowledge of the truth" (meta to labein tēn epignōsin tēs alētheias, μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας) specifies the gravity—this concerns those who have come to full knowledge (epignōsis, ἐπίγνωσις) of the gospel. Epignōsis denotes complete, accurate knowledge, not mere intellectual awareness but experiential understanding of gospel truth. The warning addresses those within the covenant community who have heard and comprehended the gospel.
"There remaineth no more sacrifice for sin" (ouketi peri hamartiōn apoleipetai thysia, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία) presents the terrifying reality: if one rejects Christ's sacrifice, no alternative exists. The old covenant sacrifices have been superseded; Christ's sacrifice is final. To reject it leaves no other means of atonement.
Reformed theology understands this as describing apostasy, not the stumbling of genuine believers. True believers may fall into serious sin but will be brought to repentance (1 John 1:8-9). This passage warns against the unpardonable sin of permanent, willful rejection of Christ after full knowledge.
Historical Context
The original readers faced intense pressure to renounce Christianity and return to Judaism to escape persecution. Some were contemplating rejecting Christ and reverting to the old covenant sacrificial system. This passage warns that such apostasy is irreversible and fatal. If they reject Christ's sacrifice and return to animal sacrifices, they will find no atonement—the old system has been superseded and cannot save.
Throughout church history, this passage has confronted those contemplating apostasy. The Reformed position distinguishes between apostasy (permanent rejection proving false profession) and backsliding (temporary falling of true believers who are restored).
This text refutes presumption—the idea that one can treat grace casually, sin deliberately, and expect forgiveness without repentance.
Questions for Reflection
How does this warning shape your understanding of the seriousness of rejecting Christ or treating His sacrifice casually?
What is the difference between struggling with ongoing sin (which all believers experience) and willful, deliberate rejection of Christ?
How can you help fellow believers who are wavering in faith without inducing paralyzing fear or false security?
Related Resources
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Analysis & Commentary
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sin, This verse begins one of Scripture's most solemn warning passages (10:26-31). The "if" (hekousios gar hamartanontōn hēmōn, ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν—literally "for us sinning willfully") introduces a conditional describing deliberate, intentional sin. This is not accidental failure or struggling with ongoing temptation, but conscious, calculated rejection of known truth.
"After that we have received the knowledge of the truth" (meta to labein tēn epignōsin tēs alētheias, μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας) specifies the gravity—this concerns those who have come to full knowledge (epignōsis, ἐπίγνωσις) of the gospel. Epignōsis denotes complete, accurate knowledge, not mere intellectual awareness but experiential understanding of gospel truth. The warning addresses those within the covenant community who have heard and comprehended the gospel.
"There remaineth no more sacrifice for sin" (ouketi peri hamartiōn apoleipetai thysia, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία) presents the terrifying reality: if one rejects Christ's sacrifice, no alternative exists. The old covenant sacrifices have been superseded; Christ's sacrifice is final. To reject it leaves no other means of atonement.
Reformed theology understands this as describing apostasy, not the stumbling of genuine believers. True believers may fall into serious sin but will be brought to repentance (1 John 1:8-9). This passage warns against the unpardonable sin of permanent, willful rejection of Christ after full knowledge.