Luke 7:24

Authorized King James Version

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And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

Original Language Analysis

Ἀπελθόντων were departed G565
Ἀπελθόντων were departed
Strong's: G565
Word #: 1 of 22
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 22
but, and, etc
τῶν G3588
τῶν
Strong's: G3588
Word #: 3 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγγέλων when the messengers G32
ἀγγέλων when the messengers
Strong's: G32
Word #: 4 of 22
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
Ἰωάννου John G2491
Ἰωάννου John
Strong's: G2491
Word #: 5 of 22
joannes (i.e., jochanan), the name of four israelites
ἤρξατο he began G756
ἤρξατο he began
Strong's: G756
Word #: 6 of 22
to commence (in order of time)
λέγειν to speak G3004
λέγειν to speak
Strong's: G3004
Word #: 7 of 22
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 8 of 22
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 9 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ὄχλους the people G3793
ὄχλους the people
Strong's: G3793
Word #: 10 of 22
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
περὶ concerning G4012
περὶ concerning
Strong's: G4012
Word #: 11 of 22
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
Ἰωάννου John G2491
Ἰωάννου John
Strong's: G2491
Word #: 12 of 22
joannes (i.e., jochanan), the name of four israelites
Τί What G5101
Τί What
Strong's: G5101
Word #: 13 of 22
an interrogative pronoun, who, which or what (in direct or indirect questions)
ἐξεληλύθατε went ye out G1831
ἐξεληλύθατε went ye out
Strong's: G1831
Word #: 14 of 22
to issue (literally or figuratively)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 15 of 22
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 16 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἔρημον the wilderness G2048
ἔρημον the wilderness
Strong's: G2048
Word #: 17 of 22
lonesome, i.e., (by implication) waste (usually as a noun, g5561 being implied)
θεάσασθαι for to see G2300
θεάσασθαι for to see
Strong's: G2300
Word #: 18 of 22
to look closely at, i.e., (by implication) perceive (literally or figuratively); by extension to visit
κάλαμον A reed G2563
κάλαμον A reed
Strong's: G2563
Word #: 19 of 22
a reed (the plant or its stem, or that of a similar plant); by implication, a pen
ὑπὸ with G5259
ὑπὸ with
Strong's: G5259
Word #: 20 of 22
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
ἀνέμου the wind G417
ἀνέμου the wind
Strong's: G417
Word #: 21 of 22
wind; (plural) by implication, (the four) quarters (of the earth)
σαλευόμενον shaken G4531
σαλευόμενον shaken
Strong's: G4531
Word #: 22 of 22
to waver, i.e., agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite

Analysis & Commentary

Jesus's rhetorical questions about John defend his forerunner's character: 'What went ye out into the wilderness for to see? A reed shaken with the wind?' The reed (Greek 'kalamon') symbolizes weakness and vacillation—swaying with every breeze of opinion. John was anything but—his uncompromising preaching offended both religious leaders and political authorities. The question 'A man clothed in soft raiment?' contrasts John's rough camel-hair garment with royal luxury. John lived ascetically, not seeking comfort or patronage. Reformed theology values prophetic boldness that speaks truth regardless of consequences. Jeremiah was called to be 'a defenced city, and an iron pillar, and brasen walls' (Jeremiah 1:18). True ministers prioritize divine approval over human applause.

Historical Context

John's imprisonment raised questions about his ministry. Some wondered if his harsh treatment indicated God's displeasure. Jesus's defense vindicated John—his suffering resulted from faithfulness, not failure. Herod imprisoned John for denouncing his unlawful marriage (Luke 3:19-20). John could have avoided persecution through silence or compromise, but prophetic calling demanded truth-telling. Early church faced similar pressures—conform to avoid persecution or maintain integrity despite cost. Church history records how compromise undermines witness while persecution purifies it. Modern application includes resisting cultural pressure to soften biblical truth to avoid offense.

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