Hebrews 2:5

Authorized King James Version

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For unto the angels hath he not put in subjection the world to come, whereof we speak.

Original Language Analysis

Οὐ not G3756
Οὐ not
Strong's: G3756
Word #: 1 of 11
the absolute negative (compare g3361) adverb; no or not
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 11
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἀγγέλοις unto the angels G32
ἀγγέλοις unto the angels
Strong's: G32
Word #: 3 of 11
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
ὑπέταξεν hath he G5293
ὑπέταξεν hath he
Strong's: G5293
Word #: 4 of 11
to subordinate; reflexively, to obey
τὴν G3588
τὴν
Strong's: G3588
Word #: 5 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
οἰκουμένην the world G3625
οἰκουμένην the world
Strong's: G3625
Word #: 6 of 11
land, i.e., the (terrene part of the) globe; specially, the roman empire
τὴν G3588
τὴν
Strong's: G3588
Word #: 7 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
μέλλουσαν to come G3195
μέλλουσαν to come
Strong's: G3195
Word #: 8 of 11
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
περὶ whereof G4012
περὶ whereof
Strong's: G4012
Word #: 9 of 11
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
ἧς G3739
ἧς
Strong's: G3739
Word #: 10 of 11
the relatively (sometimes demonstrative) pronoun, who, which, what, that
λαλοῦμεν we speak G2980
λαλοῦμεν we speak
Strong's: G2980
Word #: 11 of 11
to talk, i.e., utter words

Analysis & Commentary

The 'world to come' (Greek 'oikoumenēn tēn mellousan') refers to the age inaugurated by Christ's first coming and consummated at His return. Angels do not rule this new order - humanity does, through Christ the second Adam. Reformed eschatology sees this as the restoration of humanity's original dominion mandate (Genesis 1:28), fulfilled in Christ and extended to believers through union with Him.

Historical Context

Jewish apocalyptic literature spoke of angels ruling the present evil age, with God's direct reign coming in the future. The author subverts this by declaring that the coming age is under human (specifically Christ's) authority, already inaugurated.

Questions for Reflection