Hebrews 2:6

Authorized King James Version

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But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

Original Language Analysis

διεμαρτύρατο testified G1263
διεμαρτύρατο testified
Strong's: G1263
Word #: 1 of 17
to attest or protest earnestly, or (by implication) hortatively
δέ But G1161
δέ But
Strong's: G1161
Word #: 2 of 17
but, and, etc
πού in a certain place G4225
πού in a certain place
Strong's: G4225
Word #: 3 of 17
as adverb of place, somewhere, i.e., nearly
τις one G5100
τις one
Strong's: G5100
Word #: 4 of 17
some or any person or object
λέγων, saying G3004
λέγων, saying
Strong's: G3004
Word #: 5 of 17
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Τί What G5101
Τί What
Strong's: G5101
Word #: 6 of 17
an interrogative pronoun, who, which or what (in direct or indirect questions)
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 7 of 17
he (she or it) is; also (with neuter plural) they are
ἀνθρώπου man G444
ἀνθρώπου man
Strong's: G444
Word #: 8 of 17
man-faced, i.e., a human being
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 9 of 17
demonstrative, that (sometimes redundant); causative, because
μιμνῄσκῃ thou art mindful G3403
μιμνῄσκῃ thou art mindful
Strong's: G3403
Word #: 10 of 17
to remind, i.e., (middle voice) to recall to mind
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 11 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
or G2228
or
Strong's: G2228
Word #: 12 of 17
disjunctive, or; comparative, than
υἱὸς the son G5207
υἱὸς the son
Strong's: G5207
Word #: 13 of 17
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
ἀνθρώπου man G444
ἀνθρώπου man
Strong's: G444
Word #: 14 of 17
man-faced, i.e., a human being
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 15 of 17
demonstrative, that (sometimes redundant); causative, because
ἐπισκέπτῃ thou visitest G1980
ἐπισκέπτῃ thou visitest
Strong's: G1980
Word #: 16 of 17
to inspect, i.e., (by implication) to select; by extension, to go to see, relieve
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 17 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Quoting Psalm 8:4, the author uses 'diemartusato' (testified) to introduce Scripture as authoritative divine witness. The rhetorical question 'What is man?' highlights humanity's apparent insignificance, setting up the contrast with God's gracious exaltation of humanity. Reformed anthropology acknowledges both human depravity and dignity - made in God's image yet fallen, redeemed only by grace.

Historical Context

Psalm 8 originally celebrated humanity's creation dignity. The Hebrews author applies it christologically to show how Christ, as the true human, fulfills God's intention for humanity. This dual application (to humanity generally and Christ specifically) was common in apostolic exegesis.

Questions for Reflection