Psalms 144:3

Authorized King James Version

PDF

LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!

Original Language Analysis

יְֽהוָ֗ה LORD H3068
יְֽהוָ֗ה LORD
Strong's: H3068
Word #: 1 of 7
(the) self-existent or eternal; jeho-vah, jewish national name of god
מָה H4100
מָה
Strong's: H4100
Word #: 2 of 7
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
אָ֭דָם what is man H120
אָ֭דָם what is man
Strong's: H120
Word #: 3 of 7
ruddy i.e., a human being (an individual or the species, mankind, etc.)
וַתֵּדָעֵ֑הוּ that thou takest knowledge H3045
וַתֵּדָעֵ֑הוּ that thou takest knowledge
Strong's: H3045
Word #: 4 of 7
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
בֶּן of him! or the son H1121
בֶּן of him! or the son
Strong's: H1121
Word #: 5 of 7
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֱ֝נ֗וֹשׁ H376
אֱ֝נ֗וֹשׁ
Strong's: H376
Word #: 6 of 7
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וַֽתְּחַשְּׁבֵֽהוּ׃ that thou makest account H2803
וַֽתְּחַשְּׁבֵֽהוּ׃ that thou makest account
Strong's: H2803
Word #: 7 of 7
properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a maliciou

Analysis & Commentary

Lord, what is man, that thou takest knowledge of him? (יְהוָה מָה־אָדָם וַתֵּדָעֵהוּ)—Mah-adam (what is man/humanity?) echoes Psalm 8:4 but with different emphasis. Vatteda'ehu (that you know him) uses yada (intimate, covenantal knowing), not mere awareness. Or the son of man, that thou makest account of him? (ben-enosh tachashvehu)—enosh emphasizes human frailty and mortality.

David marvels at the absurdity: the infinite, self-sufficient Creator condescends to 'make account' of mortal, frail humanity. This isn't philosophical musing but worshipful wonder. God doesn't need humanity, yet chooses covenant relationship. Hebrews 2:6-9 quotes Psalm 8:4-6, seeing ultimate fulfillment in Christ's incarnation—God made flesh, the Son of Man who tasted death for everyone.

Historical Context

This question gained urgency throughout Israel's history. Why would Yahweh choose Abraham's descendants among all nations? Why deliver slaves from Egypt? Why establish David's dynasty? The answer: sovereign, electing love (Deuteronomy 7:7-8). The incarnation provides the ultimate answer: God takes knowledge of humanity by becoming human (John 1:14, Philippians 2:6-8).

Questions for Reflection