Luke 3:15

Authorized King James Version

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And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;

Original Language Analysis

Προσδοκῶντος were in expectation G4328
Προσδοκῶντος were in expectation
Strong's: G4328
Word #: 1 of 19
to anticipate (in thought, hope or fear); by implication, to await
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 19
but, and, etc
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 3 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
λαοῦ as the people G2992
λαοῦ as the people
Strong's: G2992
Word #: 4 of 19
a people (in general; thus differing from g1218, which denotes one's own populace)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διαλογιζομένων mused G1260
διαλογιζομένων mused
Strong's: G1260
Word #: 6 of 19
to reckon thoroughly, i.e., (genitive case) to deliberate (by reflection or discussion)
πάντων all men G3956
πάντων all men
Strong's: G3956
Word #: 7 of 19
all, any, every, the whole
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 8 of 19
"in," at, (up-)on, by, etc
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 9 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
καρδίαις hearts G2588
καρδίαις hearts
Strong's: G2588
Word #: 10 of 19
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
αὐτὸς he G846
αὐτὸς he
Strong's: G846
Word #: 11 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
περὶ of G4012
περὶ of
Strong's: G4012
Word #: 12 of 19
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 13 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰωάννου John G2491
Ἰωάννου John
Strong's: G2491
Word #: 14 of 19
joannes (i.e., jochanan), the name of four israelites
μήποτε or not G3379
μήποτε or not
Strong's: G3379
Word #: 15 of 19
not ever; also if (or lest) ever (or perhaps)
αὐτὸς he G846
αὐτὸς he
Strong's: G846
Word #: 16 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἴη were G1498
εἴη were
Strong's: G1498
Word #: 17 of 19
might (could, would, or should) be
G3588
Strong's: G3588
Word #: 18 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Χριστός the Christ G5547
Χριστός the Christ
Strong's: G5547
Word #: 19 of 19
anointed, i.e., the messiah, an epithet of jesus

Analysis & Commentary

The people's musing 'in their hearts...whether he were the Christ, or not' demonstrates John's powerful ministry raised messianic expectations. The verb 'mused' (Greek 'dialogizomai') indicates internal reasoning and debate—they were seriously considering whether John might be Messiah. This shows effective prophetic ministry creates spiritual curiosity and expectation. That people wondered if John was Christ testifies to his Spirit-empowered preaching and holy life. Yet John's consistent self-denial and Christ-exaltation demonstrates that true ministry points beyond itself to Jesus. The people's question sets up John's clear testimony distinguishing himself from the Coming One. This teaches that godly ministers deflect attention from themselves to Christ.

Historical Context

After 400 years without prophets, John's powerful ministry naturally raised questions about whether Messiah had arrived. Jewish expectation focused on a political deliverer, which John's bold prophetic stance might seem to fulfill. His consistent self-effacement modeled how ministers should respond to personal acclaim.

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