Mark 1:6

Authorized King James Version

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And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;

Original Language Analysis

ἦν was G2258
ἦν was
Strong's: G2258
Word #: 1 of 19
i (thou, etc.) was (wast or were)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 19
but, and, etc
Ἰωάννης John G2491
Ἰωάννης John
Strong's: G2491
Word #: 3 of 19
joannes (i.e., jochanan), the name of four israelites
ἐνδεδυμένος clothed G1746
ἐνδεδυμένος clothed
Strong's: G1746
Word #: 4 of 19
to invest with clothing (literally or figuratively)
τρίχας hair G2359
τρίχας hair
Strong's: G2359
Word #: 5 of 19
of uncertain derivation; hair
καμήλου with camel's G2574
καμήλου with camel's
Strong's: G2574
Word #: 6 of 19
a "camel"
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ζώνην with a girdle G2223
ζώνην with a girdle
Strong's: G2223
Word #: 8 of 19
a belt; by implication, a pocket
δερματίνην of a skin G1193
δερματίνην of a skin
Strong's: G1193
Word #: 9 of 19
made of hide
περὶ about G4012
περὶ about
Strong's: G4012
Word #: 10 of 19
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
τὴν G3588
τὴν
Strong's: G3588
Word #: 11 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ὀσφὺν loins G3751
ὀσφὺν loins
Strong's: G3751
Word #: 12 of 19
the loin (externally), i.e., the hip; internally (by extension) procreative power
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 13 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 14 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐσθίων he did eat G2068
ἐσθίων he did eat
Strong's: G2068
Word #: 15 of 19
used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)
ἀκρίδας locusts G200
ἀκρίδας locusts
Strong's: G200
Word #: 16 of 19
a locust (as pointed, or as lighting on the top of vegetation)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 17 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μέλι honey G3192
μέλι honey
Strong's: G3192
Word #: 18 of 19
honey
ἄγριον wild G66
ἄγριον wild
Strong's: G66
Word #: 19 of 19
wild (as pertaining to the country), literally (natural) or figuratively (fierce)

Analysis & Commentary

Mark describes John's appearance and diet, echoing Elijah's description in 2 Kings 1:8. John 'was clothed with camel's hair, and with a girdle of skin about his loins' (ἦν ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην)—the rough garment signaled prophetic identity and separation from society's comforts. His diet of 'locusts and wild honey' (ἀκρίδας καὶ μέλι ἄγριον) indicated ascetic lifestyle and independence from human provision. Locusts were permitted food (Leviticus 11:22) but symbolized wilderness survival, not abundance. This austere lifestyle authenticated John's prophetic calling and contrasted with religious leaders' comfort. John embodied his message—repentance requires turning from worldly comfort and security to radical dependence on God. His lifestyle fulfilled Malachi 4:5's promise of Elijah's return before the Day of the Lord.

Historical Context

Elijah wore 'a garment of haircloth, with a girdle of leather' (2 Kings 1:8)—John's attire deliberately evoked this comparison. First-century Jews expected Elijah's literal return before the Messiah (based on Malachi 4:5-6). Jesus later identified John as the prophetic fulfillment (Matthew 11:14; 17:10-13), though John himself denied being Elijah reincarnated (John 1:21). The Judean wilderness where John ministered was harsh terrain requiring hardy survival. His ascetic lifestyle contrasted sharply with Jerusalem's temple priests who enjoyed tithes and offerings, and with the Herodian court's luxury. This visible contrast authenticated John's prophetic authority.

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